Thread on #RealHeroesofIndia

Murlidhar Devidas Amte was the eldest son of Devidas and Laxmibai Amte. His father Devidas was a powerful bureaucrat with the pre-independence British administration and a wealthy landowner in the Wardha district.

Being the first child of an affluent family, Muralidhar was never denied a single thing by his parents since childhood.

His parents lovingly called him ‘Baba’ and the name stuck with him. At a very young age, Baba owned a gun and used to hunt wild boar and deer.
Later, he went on to own an expensive sports car, cushioned with panther skin.

Baba studied law and earned his LLB degree from Law College in Wardha. He set up a law practice in his native town which soon became successful.
One day, he stumbled upon a a bundle of rags which was moving. On closer inspection, he was a human in his last stage of leprosy. Rotting mass of human flesh, only holes instead of nostrils, no trace of fingers or toes.
At first, Baba fled in fear; later, he returned, realizing that the only way to mitigate the fear he felt was to replace it with love. It was a turning point in his life.

He had no idea about leprosy and its treatment.
After several discussions, he and his wife Sadhanatai decided to commit themselves to work for the leprosy patients.

Their decision welcomed extreme criticism from their parents and society.
Determined Baba familiarised himself with the treatment of leprosy and learnt the rudiments of the treatment.

With Rs 14 and six leprosy patients, he approached the Maharashtra government and was granted 250 acres of land for the same.
This was the creation of a famous ashram called Anandwan in 1948.

Later he found two more ashrams and was awarded with Padma Shri, Padma Vibhushan and several such awards.
We all know Mother Teresa working for leprosy. Any idea about Baba Amte?

Baba Amte did a clean job unlike Mother Teresa who had a hidden motive in the name of social service.

#RealHeroesofIndia

More from Āyudhika

Total 20 paras of this poem.

🔸️Being Balanced🔸️

1/

अतीकोपता कार्य जाते लयाला,
अती नम्रता पात्र होते भयाला ।
अती काम ते कोणतेही नसावे,
प्रमाणामधे सर्व काही असावे ।।

Translation👇🏽


The Act of Aggression/Anger strains the work,

Extreme humility leads to fear,

There shouldn't be any kind of work in excess,

Everything should be in proportion.

2/
अती लोभ आणी जना नित्य लाज,
अती त्याग तो रोकडा मृत्य आज ।
सदा तृप्त नेमस्त सर्वां दिसावे,
प्रमाणामधे सर्व काही असावे ।।

Excess greed can bring shame in the eyes of people,

If you overdo sacrifice, death will stand before you,

Always look deeply contented and disciplined,

Everything should be in proportion.

(Check greed and sacrifice are opposites of each other)

3/

अती मोह हा दु:ख शोकास मूळ,
अती काळजी टाकणे हेही खूळ ।
सदा चित्त हे सद्विचारे कसावे,
प्रमाणामधे सर्व काही असावे ।।

Translation 👇🏽👇🏽
Barley became the Aryans' initial staple food, and is also mentioned in the Rigveda.

Later texts mention wheat, lentils, millets, and sugarcane.

The most popular lentils used were red lentils, green lentils, and black lentils. Apupa is a form of cake prepared by frying barley


Khapli wheat was grown commercially in the Indian subcontinent since historic times.

Moreover, khapli is hulled wheat, which means that husks enclose the grain. During threshing, the outer chaff does not release the grain.


Another wheat species called Mihi, cultivated in Punjab during the Indus Valley Civilization (2600 - 1900 BCE) has vanished completely today.

The Aryans brought wheat grains to India & possibly this crop spread from its place of origin to European countries

The importance of hulled wheat in past societies is hardly reflected in their current status as a minor and ever declining crop grown in isolated and marginal areas in the world.

The earliest evidence of cultivation of Khapli wheat comes from the Neolithic archaeological site of Mehrgarh (6000 - 5000 BCE), currently in Pak.

However archaeological findings from Kunal in Haryana, Kanishkapura in Kashmir, Harappan settlement of Rohira in Punjab

More from All

#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.
https://t.co/6cRR2B3jBE
Viruses and other pathogens are often studied as stand-alone entities, despite that, in nature, they mostly live in multispecies associations called biofilms—both externally and within the host.

https://t.co/FBfXhUrH5d


Microorganisms in biofilms are enclosed by an extracellular matrix that confers protection and improves survival. Previous studies have shown that viruses can secondarily colonize preexisting biofilms, and viral biofilms have also been described.


...we raise the perspective that CoVs can persistently infect bats due to their association with biofilm structures. This phenomenon potentially provides an optimal environment for nonpathogenic & well-adapted viruses to interact with the host, as well as for viral recombination.


Biofilms can also enhance virion viability in extracellular environments, such as on fomites and in aquatic sediments, allowing viral persistence and dissemination.

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