#AARTIINDUSTRIES Update : Around 1700 zone, the stock could see some supply. Watch out.
#Dare2DRM https://t.co/FjsFzlFbjO
#AartiIndustries After a 3 month consolidation, the stock broke out on7th April, saw a shake out - a move above 1456 - could confirm continuation of up trend. Stock has been making a higher base and moving higher each time#Dare2DRM https://t.co/meqh5LIlIQ pic.twitter.com/Gno6fVydJ3
— Dare2Dream (@Dare2Dr10109801) April 17, 2021
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#NMDC the stock is at supports. A clean break out above 160, this could do well. My stops on this one could be 148, if the break out get triggered#Dare2DRM #Watchlist pic.twitter.com/pGG7qj5IhP
— Dare2Dream (@Dare2Dr10109801) May 1, 2021
#Metals
#Sail Hourly Chart. We could see sellers run for cover above 126. Levels of 120 could be my stop on this one. #Metals pic.twitter.com/2CNvUZbhNY
— Dare2Dream (@Dare2Dr10109801) June 10, 2021
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As someone\u2019s who\u2019s read the book, this review strikes me as tremendously unfair. It mostly faults Adler for not writing the book the reviewer wishes he had! https://t.co/pqpt5Ziivj
— Teresa M. Bejan (@tmbejan) January 12, 2021
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x