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1/ Thanks to @BBCr4today for having me on to discuss data collection on sex and why it matters. This follows the extraordinary claim by Scotland's Chief Statistician, Roger Halliday, that sex should typically not be asked unless there is a medical reason.
2/ In fact, those of us who use quantitative data overwhelmingly believe that sex is important. It matters across a wide range of domains: education, wages, crime, political attitudes, religion - you name it, sex is almost always a big predictor!
3/ Sex and gender identity are two different things, and gender identity is not a clarly defined concept. Ciaran McFadden Young (who is not a quantitative social scientist as far as I can see) claimed that sex doesn't matter, effectively it is always trumped by gender identity.
4/ This is a remarkable claim, but it is a testable claim, if we collect data on both sex and gender identity. If we can't collect the data, then we will never be able to test this hypothesis. And perhaps that's the point.
5/ Ciaran also claimed that is has been proven that post-transition MtF transwomen earn the same as https://t.co/6luJGGHikU was frustrating not to have a chance to challenge this claim, which I find implausible. I'd be very interested to see the research referred to @dr_ciaran
2/ In fact, those of us who use quantitative data overwhelmingly believe that sex is important. It matters across a wide range of domains: education, wages, crime, political attitudes, religion - you name it, sex is almost always a big predictor!
3/ Sex and gender identity are two different things, and gender identity is not a clarly defined concept. Ciaran McFadden Young (who is not a quantitative social scientist as far as I can see) claimed that sex doesn't matter, effectively it is always trumped by gender identity.
4/ This is a remarkable claim, but it is a testable claim, if we collect data on both sex and gender identity. If we can't collect the data, then we will never be able to test this hypothesis. And perhaps that's the point.
5/ Ciaran also claimed that is has been proven that post-transition MtF transwomen earn the same as https://t.co/6luJGGHikU was frustrating not to have a chance to challenge this claim, which I find implausible. I'd be very interested to see the research referred to @dr_ciaran
I think this is a critically important piece and that we should continue to add more and more nuance to this conversation. I would share that I don't think despair is necessarily linked to determinist and binary notions of gender.
When we think about criminalizing care for trans youth - which is what states are currently trying to do - the efforts are intimately connected to codifying notions of irreversibility and constraining bodily self-determination.
This is why we see bills both criminalize care for trans youth while permitting surgical intervention on intersex infants to "normalize" their bodies in alignment with binary constructions of sexed difference.
Many of the newly introduced state bills also mandate disclosure by school staff to parents and guardians of any trans or questioning young person thus chilling the ability of young people to safely explore their identities and bodies.
Despair is tied not only to forcibly having treatment cutoff and the state criminalizing transition but also in losing self-determination. Many young people who are accessing medical care do not (and will not) have binary identities.
In which I argue that we are arguing about some of the wrong things. We Need to Change the Terms of the Debate on Trans Kids https://t.co/qqDdKnAGMB via @NewYorker
— masha gessen (@mashagessen) January 13, 2021
When we think about criminalizing care for trans youth - which is what states are currently trying to do - the efforts are intimately connected to codifying notions of irreversibility and constraining bodily self-determination.
This is why we see bills both criminalize care for trans youth while permitting surgical intervention on intersex infants to "normalize" their bodies in alignment with binary constructions of sexed difference.
Many of the newly introduced state bills also mandate disclosure by school staff to parents and guardians of any trans or questioning young person thus chilling the ability of young people to safely explore their identities and bodies.
Despair is tied not only to forcibly having treatment cutoff and the state criminalizing transition but also in losing self-determination. Many young people who are accessing medical care do not (and will not) have binary identities.
A thread of South Dakota Senators and Representatives and their contact information.
District: 01
Counties: Brown, Day, Marshall, Roberts
[email protected]
[email protected]
[email protected]
District 02
Counties Brown, Clark, Hamlin, Spink
[email protected]
[email protected]
[email protected]
District 03
Counties Brown
[email protected]
[email protected]
[email protected]
District 04
Counties Brookings, Codington, Deuel, Grant
[email protected]
[email protected]
[email protected]
District: 01
Counties: Brown, Day, Marshall, Roberts
[email protected]
[email protected]
[email protected]
District 02
Counties Brown, Clark, Hamlin, Spink
[email protected]
[email protected]
[email protected]
District 03
Counties Brown
[email protected]
[email protected]
[email protected]
District 04
Counties Brookings, Codington, Deuel, Grant
[email protected]
[email protected]
[email protected]
Now what about scattered variables? Some of them look very old and thus kind of put our basic ideas of continuity and large-group classifications in question.
Let’s take a look at a couple of them and shiver at their
(1) The 2SG subject marker on the verb.
GREEN: -d
YELLOW -t (possibly a development from -d)
ReRED: -ḍ / -ṭ
There is no regular phonetic correspondence of -d to -ḍ.
(2) In most varieties *β became (or remained?) /b/ in pre-consonantal position (GREEN). In a number of varieties, this didn’t happen (RED).
(3) The Imperative M:PL suffix is -at in western Morocco AND in Awjila (Libya) (RED). It is -ət / -ăt elsewhere (GREEN). The yellow part has different suffixes.
(4) The pharyngealized (“emphatic”) non-geminated alveolar is [dˁ] (or [ðˁ]) in most of Amazigh (GREEN), but in a scattered number of varieties, it is [tˁ] (RED).
Let’s take a look at a couple of them and shiver at their
Amazigh (Berber) languages are quite close to each other and in most places nearby varieties are mutually intelligible. They function like a discontinuous dialect continuum.
— Maarten Kossmann (@ait_kisou) January 12, 2021
A loooong thread with maps (and no memes\u2639\ufe0f).
(1) The 2SG subject marker on the verb.
GREEN: -d
YELLOW -t (possibly a development from -d)
ReRED: -ḍ / -ṭ
There is no regular phonetic correspondence of -d to -ḍ.
(2) In most varieties *β became (or remained?) /b/ in pre-consonantal position (GREEN). In a number of varieties, this didn’t happen (RED).
(3) The Imperative M:PL suffix is -at in western Morocco AND in Awjila (Libya) (RED). It is -ət / -ăt elsewhere (GREEN). The yellow part has different suffixes.
(4) The pharyngealized (“emphatic”) non-geminated alveolar is [dˁ] (or [ðˁ]) in most of Amazigh (GREEN), but in a scattered number of varieties, it is [tˁ] (RED).
For the past several years, I’ve shared a thread on Christmas about the implications of Jesus. Last year’s is below.
This year I want to get personal about my unexpected journey from ardent atheism to faith that shook the foundations of my life and changed it forever.
Everyone's journey is different and if what I'm getting ready to say seems ridiculous, I get it. 10 years ago I would have said the same thing, and probably less tactfully.
---
From a young age, I’ve been curious about the big questions.
Why am I here? What’s the point?
I can vividly remember sitting in vacation bible school as a young kid thinking all this talk of Jesus and His blood made no sense.
But, everyone else seemed to be into it and they had tasty snacks, so I might as well roll with it.
At 9, I told my mom I didn’t believe in God. We were driving by Carl Richard's bowling alley in Joplin, MO. My little brother in the back seat started crying.
On the topic of faith, I'd say I finished high school confused but curious.
I took religion classes in college, all of which were taught by atheists or agnostics.
As I started law school, I became obsessed with money and achievement. I got into reading “new atheist” authors and quickly adopted their condescending views of religion and faith.
This year I want to get personal about my unexpected journey from ardent atheism to faith that shook the foundations of my life and changed it forever.
Merry Christmas!
— Brent Beshore (@BrentBeshore) December 25, 2019
Today, my family and billions of others celebrate the birth of a poor refugee who taught for three years, died disgracefully, and changed the world forever.
If you\u2019re confused by Jesus, as I was for a considerable time, I\u2019d encourage you to study him. pic.twitter.com/6GimdnZS1c
Everyone's journey is different and if what I'm getting ready to say seems ridiculous, I get it. 10 years ago I would have said the same thing, and probably less tactfully.
---
From a young age, I’ve been curious about the big questions.
Why am I here? What’s the point?
I can vividly remember sitting in vacation bible school as a young kid thinking all this talk of Jesus and His blood made no sense.
But, everyone else seemed to be into it and they had tasty snacks, so I might as well roll with it.
At 9, I told my mom I didn’t believe in God. We were driving by Carl Richard's bowling alley in Joplin, MO. My little brother in the back seat started crying.
On the topic of faith, I'd say I finished high school confused but curious.
I took religion classes in college, all of which were taught by atheists or agnostics.
As I started law school, I became obsessed with money and achievement. I got into reading “new atheist” authors and quickly adopted their condescending views of religion and faith.