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Revelations of Former FO Spokesperson Tasnim Aslam regarding the role of INGOs endorse James Peck's claims about convergence of US Foreign Policy & Human Rights.

[1]
How INGOs suspiciously operate in Pakistan | A discussion with ex-civil ... https://t.co/zxQWuCEZVy via @YouTube

 James Peck in his book, “Ideal Illusions: How the U.S. Government Co-opted Human Rights” argues that US Foreign Policy and human rights industry is interconnected and is being used as an ideological weapon.

[2]
From the moment when Universal Declaration of Human Rights has been signed in 1948 in response to Nazi atrocities, human rights are being used to extend American global reach.

By condemning Amnesty International, Human Rights Watch and other human rights groups

[3]
with legal outfits for downplaying economic and social discriminations, Peck reveals that humanitarian interventions in US military adventures in Vietnam, Iraq and other places serve as pretexts for invasions to ‘legalize’ US prerogative of intervention while ignoring

[4]
the illegitimacy of intervention and the violence it causes.

In words of Peck, “The widely heralded rise of human rights is not free of such complications. For the history of human rights in the United States—as a movement, as an impassioned language of good intentions,

[5]
and as an invocation of American idealism—owes far more to the inner ideological needs of Washington’s national security establishment than to any deepening of conscience effected by the human rights movement.

[6]
Thousands of national security documents (from the CIA, the National Security Council, the Pentagon, think tanks, and U.S. government development agencies) reveal how Washington set out after the Vietnam War to craft human rights into a new language of power designed to

[7]
promote American foreign policy. They shed light on the way Washington has shaped this soaring idealism into a potent ideological weapon for ends having little to do with human rights—and everything to do with extending America’s global reach.”

[8]
While addressing ‘Terrorism and the Pathology of American Power’ in ‘Changing the Islamic World’, Peck highlights how, “The George W. Bush administration fused the aims of democratization, human rights, and regime change with a “War on Terror” to create the most formidable

[9]
fighting faith since anticommunism.” Since, “What Washington and human rights groups saw as a commitment to “universal values” Muslims saw as a war against their faith.” Therefore, “Washington’s task was to fashion the “war of ideas” so as to sustain policies

[10]
that it had little intention of changing—a conundrum that inevitably led to contradictory tactical maneuvering and the usual charges of “misperception”.

Peck is of the view that, “Washington was also far more blunt about what it means to handle the “processes of change.”

[11]
“Imagine a large map of the world,” said the chairman of the National Intelligence Council. “Let’s say we stick a pin in every country that had a low per capita income. And another for a high rate of infant mortality. Another for a sizable ‘youth bulge’…

[12]
And another pin to mark an absence of political freedoms and participatory government.” What have you got at the end of this exercise? “A large number of vulnerable states—many in the Muslim world.”

[13]
Peck here includes a comment by a task force, “the United States is not seeking to contain a threatening state/empire, but rather to convert a broad movement within Islamic civilization to accept the value structure of Western modernity—

[14]
an agenda hidden within the official rubric of a ‘War on Terrorism’. Democratization, in short, was a code word for support of “secular moderates linked to us—an admittedly scarce breed in the Arab world.”

[15]
For this purpose, in words of Peck, “Secular business people and middle-class professionals are the “strongholds of opposition to extremism … the first building blocks … that could be the basis of a democratic cadre and an indigenous force for nonviolent change.”

[16]
Policies thus should focus on reaching, sustaining, and building local Muslim “networks” (the precursor to “civil society”), and promoting local NGOs in order to “extend our reach into the core of the societies and help us to find allies who share our passion for wider

[17]
participation in society and the economy with special concern for the inclusion of youth and women.
Hence, “Washington, in short, sought “the development of a new class that could change the political and social balance in these countries” by fashioning an individualist

[18]
ethos into a culturally seductive package. The focus was not on the nation or the civilization or the faith but, rather, on “personal control, choice, and change, personal mobility, meritocracy, individual rights (and particular women’s rights).”
To know more about how foreign development aid is exploited by INGOs for policy interventions in Pakistan's education sector, see this👇
https://t.co/Y70nefGyRb
Has foreign development aid been weaponized?

Are policy interventions due to foreign development aid for education a matter of great concern?

Are INGO's working to achieve strategic objectives?

See this 👇
https://t.co/Zg3X0yXyMf

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1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

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10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

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12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

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When Saudi Arabia's King visited India in 1955, PM Nehru ordered all the Hindu Temples and Idols of Hindu Deities that came in Saudi King's way to be covered up.
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Each of our temples tells the story of our rich history and cultural heritage. Was Nehru that ashamed of his own nation's heritage that he had to cover them up or there was some other reason? The answer would be best known to him only.

PM Nehru invited the then Saudi King Saud bin Abdul Aziz to India who accepted the invitation and planned a 17 day long official visit to India in 1955. Saudi King had brought a large delegation with him and he had to visit various Indian cities like Mumbai, Hyderabad, Agra,


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KANIPAKAM VINAYAKA, CHITOOR (AP)
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Kani means wetland and Pakam means flow of water into wetland.
Kanipakam Vinayaka is swayambhu (self-manifested). The murti is in a well which is always full of water.


Once, there were three brothers. Each one had a handicap- Dumb, Deaf and Blind. They had a small piece of land for livelihood. For their field, they drew water from a well. One day, they found that the well had dried up so one of them started digging in the well.


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Villagers started offering coconut water which overflew into a channel. Hence the name Kanipakam.


The murti is still growing in size. At present, we see the knees and the abdomen only. The Kavacham (Armour) offered to Vinayaka 50 years ago doesn’t fit today.
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