THE POSITION OF THE LAGOS STATE POLICE COMMAND ON THE PROPOSED RENEWED #EndSARS PROTEST (#OccupyLekkiTollGate) IN LAGOS BY THE COMMISSIONER OF POLICE, LAGOS STATE COMMAND, CP HAKEEM ODUMOSU ON THURSDAY, 11TH FEBRUARY, 2021.
@jidesanwoolu @Prince_Muyen
Permit me to state in clear terms that organising any protest in furtherance of the recent violent and destructive Endsars protest ..
Premised on the available intelligence and due threat analyses carried out on the planned protest, the command perceives such proposed protest as a calculated attempt to cause pandemonium, ..
With this development, all hands must be on deck to halt the spread of the virus by self-complying with its protocols major which is maintenance social distance.
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"MLs" do support the proletariat of Xinjiang & have the whole time. People like @Tursunali_7 & @GulnarNorthwest (and many others) who show the world the real Xinjiang via their everyday videos.
Shopkeepers like in this video below say
"Pompeo, we Xinjiang people hate you."
Or everyday working people like Zaynura Namatqari, who speak out against vicious & disgusting US lies and accusations about
.@qiaocollective have a brilliant thread of everyday proletarian Uyghurs speaking out against the harassment they face from the US and their paid
'Uyghur proletariat' looks like this:
Not like this: (photo from a pro Islamist separatist protest in Turkey in 2017)
Shopkeepers like in this video below say
"Pompeo, we Xinjiang people hate you."
Or everyday working people like Zaynura Namatqari, who speak out against vicious & disgusting US lies and accusations about
BBC's false reporting is hurting real Uygurs.
— Jingjing Li \u674e\u83c1\u83c1 (@Jingjing_Li) February 13, 2021
At a press conference, I saw this Uygur lady, who is a former trainee of a vocational education & training center in #Xinjiang, got emotional & furious at @BBC 's false reporting accusing systematic rape in #China. #Uyghur pic.twitter.com/vdu7KlAWMr
.@qiaocollective have a brilliant thread of everyday proletarian Uyghurs speaking out against the harassment they face from the US and their paid
The family of a retired cadre scorn Pompeo and the American imperialist interests he stands for. They celebrate China's sanctioning of Pompeo as the proper move against U.S. imperialist designs on Xinjiang. pic.twitter.com/vOfExwMfD8
— Qiao Collective (@qiaocollective) February 12, 2021
'Uyghur proletariat' looks like this:
Not like this: (photo from a pro Islamist separatist protest in Turkey in 2017)
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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
As someone\u2019s who\u2019s read the book, this review strikes me as tremendously unfair. It mostly faults Adler for not writing the book the reviewer wishes he had! https://t.co/pqpt5Ziivj
— Teresa M. Bejan (@tmbejan) January 12, 2021
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x