Last October, Israelis were rightly horrified to hear that ~400 acres of forest burned down as a direct result of an IDF training exercise carried out in a nature reserve,despite warnings.
Now look at what happened when the IDF insisted on training in a Palestinian village today:

This is Jinba, a village in Firing Zone 918. Large-scale artillery forces arrived there this AM w/ armored vehicles. In response to @acri_online who reminded them of the damage caused last time, the IDF promised to avoid damaging residents' property. But somehow, this happened:
And this is what some of the agricultural lands looked like this morning, after the heavy armored vehicles flattened them. The residents depend on this land for their livelihood. Several months of hard work can be destroyed in a matter of minutes. (Video: Guy Botavia)
Destroying agricultural fields isn't new. Here's what a Nahal Brig soldier saw in 2004-05: "There was wheat that overflowed beyond the fields, so the instruction [...] that the platoon commander got, or at least what he said to us, [was] to trample." https://t.co/CypEpEpj4s
Here's another picture from this morning, this time from fields belonging to residents of the neighboring Bir al-Eid:
And at a time when healthcare is more important than ever, here's what was happening right outside Jinba's clinic this morning: https://t.co/rrsBesr2Yp
Why did the IDF insist on training inside these Palestinian villages? Excellent question. According to the Hebron Hills Regional Council (representing the settlers of the area), it's not about training, but rather 'enhancing [our] governance'. https://t.co/qw0jetJUlS
The IDF hasn't trained in the area for 7 years. Perhaps training there suddenly became more urgent. Or perhaps it has something to do with the upcoming Supreme Court verdict that will determine if the Palestinians living in FZ918 are to be evicted. https://t.co/CCWhgRdrYn
As far back as 1981, then-Defense Minister Ariel Sharon said in a Knesset committee meeting that Israel had a clear interest in declaring the area a firing zone so that the Palestinian population wouldn't "spread": https://t.co/yCEr4Wty43
Of course, this morning looked completely different for Jinba's residents than it did for their settler neighbors, some of whom were even given the opportunity to enter the artillery vehicles. They're not at risk of eviction any time soon. (Photo: Guy Botavia)
The exercise continues tomorrow, when more Palestinians will watch as their property is destroyed under the pretext of an exercise. The threat of eviction will still hover over them. And too few politicians will find the time to say a word.
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IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.