Saw this paper on floating on the TL and decided to take a break from death by R™️

A lot to unpack...but we’re in the middle of a pancetta so I’m gonna leave most of it in the bag 🧵

https://t.co/XrV77u6rUp

I almost quit after the section on “Racial Categorizations in the United States” b/c it oversimplifies & inaccurately recounts the history of census racial designations.

(No “Black” or “Native” in the 8/2/1790 census, btw. Indigenous ppl were first counted in the 1860 census) https://t.co/1zCHamdlNk
Many weren’t “white” until coming to the US & many immigrated to access “whiteness”

The US census can’t be used to demonstrate the merits of race as a proxy for biology or ancestry - white is a group for the non-Black/non-othered & includes Northern European & North African folx
The authors then refer to ethnicity as a way to capture “common values, cultural norms”

The oversimplification is offensive. Hispanic/Latino is not a monolithic grouping of people. The authors even show in (figure 1) how different ancestry can be *within* this ethnic group.
That difference in ancestry translates to VERY different cultures in terms of food, customs, & even language. Sociopolitical relations also translate to different ways that people are treated based on the precise origins of their Hispanic identity.
Anyway-not going to pick the whole thing apart- the authors are basically like: race/ethnicity is an epidemiologically important variable and we shouldn’t toss it.

But no one has actually argued that people should stop studying racial differences and inequities
We’ve argued that we should study race w/ the same scientific rigor & scrutiny as other variables-that we should explicitly define race like we do other exposures & avoid overstating what data show about a cohort chopped up into Black/White/Other using poorly defined criteria
We’ve argued against using race as a proxy for a stereotyped composite of socioeconomic exposures. Want to studying how housing, or personal experience of racism or income or zip code impacts health? Then, Beloved, THOSE are your exposure variables, not race.
We’ve argued that when designing studies or framing discussion of data, researchers shouldn’t selectively ignore prior research/writing from @DorothyERoberts and others that debunks race biology & demonstrates genetic variation within racial/ethnic groups
We’ve argued for research that addresses (not just describes) health disparities

Maybe we could also abolish the convention of reporting racial inequities as a deficit in the historically “othered” populations?
Centering whiteness as the “normal” against which all else is compared reinforces the falsehood of the supremacy of whiteness.

It warps perspective & leads to blaming the culture & genes of minoritized people for illness. Problematic if the goal is equity & anti-racism, no?
Where we currently report “Black people have less survival compared to white people for X disease” what if we discussed the pathology that influences *excess survival* - hoarding of privilege, power, access, & resources?
Would we-by using traditionally excluded/othered populations as the reference -be less inclined to search for polymorphismes of uncertain significance to explain major racial inequities?

Would we be better positioned to avoid research w/ intrinsically racist hypotheses?
So the “reckoning” : are y’all really trying to be anti-racist or are y’all just playing?

Cuz if you’re really trying to be anti-racist & dismantle structural racism & all the things that are oft said these days, it’s kind of an all or nothing thing.
No sprinkle of racism is acceptable-it’s all bad. It’s all got to go-not slowly, but expeditiously.

Nah fam, we’re not keeping racist hypotheses b/c the outcome might be net good for some.

Why?
B/c racism always deprives.
Always excludes.
Always harms.

More from Society

So, as the #MegaMillions jackpot reaches a record $1.6B and #Powerball reaches $620M, here's my advice about how to spend the money in a way that will truly set you, your children and their kids up for life.

Ready?

Create a private foundation and give it all away. 1/

Let's stipulate first that lottery winners often have a hard time. Being publicly identified makes you a target for "friends" and "family" who want your money, as well as for non-family grifters and con men. 2/

The stress can be damaging, even deadly, and Uncle Sam takes his huge cut. Plus, having a big pool of disposable income can be irresistible to people not accustomed to managing wealth.
https://t.co/fiHsuJyZwz 3/

Meanwhile, the private foundation is as close as we come to Downton Abbey and the landed aristocracy in this country. It's a largely untaxed pot of money that grows significantly over time, and those who control them tend to entrench their own privileges and those of their kin. 4

Here's how it works for a big lotto winner:

1. Win the prize.
2. Announce that you are donating it to the YOUR NAME HERE Family Foundation.
3. Receive massive plaudits in the press. You will be a folk hero for this decision.
4. Appoint only trusted friends/family to board. 5/

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दधीचि ऋषि को मनाही थी कि वह अश्विनी कुमारों को किसी भी अवस्था में ब्रह्मविद्या का उपदेश नहीं दें। ये आदेश देवराज इन्द्र का था।वह नहीं चाहते थे कि उनके सिंहासन को प्रत्यक्ष या परोक्ष रुप से कोई भी खतरा हो।मगर जब अश्विनी कुमारों ने सहृदय प्रार्थना की तो महर्षि सहर्ष मान गए।


और उन्होनें ब्रह्मविद्या का ज्ञान अश्विनि कुमारों को दे दिया। गुप्तचरों के माध्यम से जब खबर इन्द्रदेव तक पहुंची तो वे क्रोध में खड़ग ले कर गए और महर्षि दधीचि का सर धड़ से अलग कर दिया।मगर अश्विनी कुमार भी कहां चुप बैठने वाले थे।उन्होने तुरंत एक अश्व का सिर महर्षि के धड़ पे...


...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


वे सोचने लगे कि हम तीनों लोकों के स्वामी हैं। ब्राह्मण हमें यज्ञ में आहुति देते हैं और हमारी उपासना करते हैं। फिर हम सामान्य ब्राह्मण बृहस्पति से क्यों डरते हैं ?उनके आने पर क्यों खड़े हो जाते हैं?वे तो हमारी जीविका से पलते हैं। देवर्षि बृहस्पति देवताओं के गुरु थे।

अभिमान के कारण ऋषि बृहस्पति के पधारने पर न तो इन्द्र ही खड़े हुए और न ही अन्य देवों को खड़े होने दिया।देवगुरु बृहस्पति इन्द्र का ये कठोर दुर्व्यवहार देख कर चुप चाप वहां से लौट गए।कुछ देर पश्चात जब देवराज का मद उतरा तो उन्हे अपनी गलती का एहसास हुआ।