40%: The increase in the number of calls to the Women’s Aid chat line service in first two weeks of lockdown in March 2020 https://t.co/W4wDuFuqUD
“It’s been a horrendous year for victims of abuse,” Nicole Jacobs, the designated 1st domestic abuse commissioner for England & Wales. As England goes into new lockdown, the horrendous will continue. I made this in May 🎥 @rerutled
40%: The increase in the number of calls to the Women’s Aid chat line service in first two weeks of lockdown in March 2020 https://t.co/W4wDuFuqUD
Where’s the vaccine vs patriarchy?
Women, children, queer people are being terrorized at home. Home is where the hurt is
🎥 @rerutled
-How long must we wait until men stop beating & murdering us?
Why was this Australian TV episode banned when I asked those questions?
- not everyone can call the police.
- not everyone wants to call the police.
- police don’t protect everyone: ask Indigenous women, Black women, women of colour, marginalized women, sex workers, etc
- I don’t want to be protected. I want to be free of violence
-I cut my hair off to cut up my return ticket to “normal.”
-There is no “going back to normal” after a pandemic.
-Refuse to return to the ABNORMAL
🎥 @rerutled
If you can pay, it helps keep it free
https://t.co/u0gNlM4GVV
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— Mona Eltahawy (@monaeltahawy) January 15, 2021
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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
As someone\u2019s who\u2019s read the book, this review strikes me as tremendously unfair. It mostly faults Adler for not writing the book the reviewer wishes he had! https://t.co/pqpt5Ziivj
— Teresa M. Bejan (@tmbejan) January 12, 2021
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x