I’m going to do a slightly substantial thread in Sadanand Dhume’s piece for @WSJ because I am quite disturbed at the flex the debate is taking. The problems in the piece go far beyond a debate on how “gentle” the govt has been on the farmers. Thread. 👇🏽

This causation is misrepresented. There’s a history to this. During the Green Revolution Punjab and Haryana moved to the wheat-paddy cultivation cycle from their traditional crops. This was encouraged and as we all know from CBSE textbooks, was done in the national interest.
At that time sustainability wasn’t a watchword but by 1980 a massive decline in the water table was noted. Why? Because paddy required five times more irrigation than wheat. So if you irrigate a wheat crop six times in one season, paddy will require 30 irrigations.
When free electricity was thrown in the mix farmers’ preferences changed. They also started growing longer term maturing paddy, like Pusa 44. Paddy was also planted in May-June with a maturation in October.

Dhume’s piece seems to suggest that paddy cultivation is preferred.
This is incorrect. After the paddy crop is harvested, the areas are brought under wheat cultivation if the farmer has the means to.

Why is this even important? Because of TIMING. This also brings me to the second issue I have with the piece. Stubble burning.
In the piece, wheat-paddy is presented as an either/or scenario. It’s actually both. Previously between crops, farmers could even throw in a potato crop. However, things took a dramatic turn when overuse of the groundwater rang alarm bells. So what happened?
In an effort to protect the water table, the Punjab Preservation of Subsoil Water Act was enacted in 2009. Started in Punjab, it was emulated in Haryana almost word for word. This act notified dates for sowing to basically structure farming in such a way that
the transplanting of paddy from nursery to field could coincide with the monsoon. So nursery planting could begin on May 15, and transplants could happen on June 15. Now, this kinda screwed up the cycle. How?
Harvest time was pushed to late October. This meant that to get to the wheat planting date of Nov 15, farmers had to sprint to clear the field of stubble. Labor costs to clear were heavy. Easiest thing to do? Fire it all up, i.e., stubble burning.
So one environmental solution exacerbated another environmental crisis. My issue with the piece is these are not unlinked events, as the piece presents. They’re linked and straight up to the policy level.
Certainly there has been a MSP regime that has guaranteed income for farmers making it difficult to diversify. And certainly free electricity can be connected to a lowering of the groundwater. But we need to understand these nuances and set the context correctly.
Now I’ll get to the idea in the piece that only a small section of farmers are protesting these laws. I think this is a function of local level organizational capacity. Certainly not all protesting farmers have be reached Delhi. But there have been protests in other places.
Here’s a piece on Gujarat

https://t.co/qcDILF7g20
Another protest in Guj

https://t.co/7EdXG906RH
Why should West Bengal be behind?

https://t.co/KNzY96n3sq
Bihar had a protest as well

https://t.co/BycmiVrOio
MP farmers wouldn’t be left behind

https://t.co/96gaEaDRoz
Southern states Andhra, Telangana and Karnataka have also registered protest.
There’s actually a rather long list of protests but suffice it to say that my point here is that it is in error to suggest that the farm protests are being done by minority of Debbie Downers who are getting in the way of their own, and other farmers’, progress.
Now let’s get to the violent confrontation. First of all, there’s an article in The Tribune which explains the inside politics of the farmers protests. It’s a good one and is confirmed by the folks I have generally chatted with on the ground.

https://t.co/lpX99C89ql
In a nutshell, the group of farmers that went towards the Red Fort is a breakaway faction with its own agenda which the main movement had tried to sideline. Frontman for this, Deep Sidhu, has also previously been on a BJP campaign for actor Sunny Deol.
I think this particular angle should have been mentioned because the farmers movement, while forged in solidarity, DOES have its own internal dynamics. If you’re writing for people with no background knowledge of these local details, then it’s even more important to point it out.
The piece sort of cements over the split-in-the-movement issue and presents all the farmers as riotous.
There’s one more thing. It’s the language. The piece says “tens of thousands stormed into the capital”. No that’s not accurate. They had permission for a protest given by authorities. Even so they encountered a darned container blocking their path.
Then he says “celebrity Twitter activism is based on a reductive caricature of complex issues as a faceoff between colorfully turbaned sons of the soil and a thuggish government backed by evil corporations.”
Literally no one in their right mind has said anything about turban colors. That’s just a weirdly orientalist thing to say.
The piece also unquestioningly takes the state’s version of the tractor incident where Navreet Singh was killed. There are two versions. The state’s version where the death was caused by the tractor ramming into a barricade. And then there’s the other version.
https://t.co/M1aiOVZVFJ
The point is, the other version is credible too. It should at least be mentioned. Caravan has a piece on this as well.

Why do I think the alternative version should be mentioned. Because it should. It’s journalism. If there are more than one narratives, you state both before
Making an value judgment on either.
I’ll grant the piece some leeway for at least confirming that folks on the human rights flex aren’t all wrong. However then we get to that odd description of “relatively gentle”. And this is what I think.

I’ve learned over the course of a decade studying conflict NEVER EVER
to compare the lived experiences of trauma of any two people or groups. It’s always tempting to order things on a linear scale from 0 to 10, just got clarity but it doesn’t work.
Because when we do so we essentially end up scoring violence and the violence at the lower end of the score scale, seems to become “acceptable”. That’s the problem with that line.

When is violence ever gentle?

Thanks!🙏

More from Society

Two things can be true at once:
1. There is an issue with hostility some academics have faced on some issues
2. Another academic who himself uses threats of legal action to bully colleagues into silence is not a good faith champion of the free speech cause


I have kept quiet about Matthew's recent outpourings on here but as my estwhile co-author has now seen fit to portray me as an enabler of oppression I think I have a right to reply. So I will.

I consider Matthew to be a colleague and a friend, and we had a longstanding agreement not to engage in disputes on twitter. I disagree with much in the article @UOzkirimli wrote on his research in @openDemocracy but I strongly support his right to express such critical views

I therefore find it outrageous that Matthew saw fit to bully @openDemocracy with legal threats, seeking it seems to stifle criticism of his own work. Such behaviour is simply wrong, and completely inconsistent with an academic commitment to free speech.

I am not embroiling myself in the various other cases Matt lists because, unlike him, I think attention to the detail matters and I don't have time to research each of these cases in detail.
I’ll address every nonsense argument and lie used to defend the suicidal gender ideology Thats in vogue today:

3:45 - “So what if you don’t have gametes?”

It’s called a birth defect. You’re still male or female.


~5:00 *nonsense trying to say the sexes of seahorses could be swapped coz male carry the eggs*

male doesn’t produce eggs, he produces the sperm. He’s still the male. If I impregnated a chick then carried the amniotic sac in a backpack ‘til the baby was done I’ll still be male🤦‍♂️

5:10 - we could say there’s 4 sexes of fruit fly cause there’s 3 producers of different sized sperm

No. They’re still producing sperm. They’re males. This is idiotic. Is this whole video like this? (Probably. 99% likely. Abandon hope.)

~6:10 - hermaphroditism and sequential hermaphroditism exists therefore....

No. Some animals being hermaphrodites, which is meaningless w/o the existence of binary sex to contrast it to, still doesn’t make gender ideology or transgenderism valid.

Intersex ≠ transgenderism 🙄

6:20 - bilateral gynandromorphism is a disorder in some species (not in humans). Has nothing to do w/ “gender” or transgenderism.

Ova-testes in humans are also a disorder, usually found in those w/ the karyotype disorders that you ppl also try to appropriate (extra X’s/Y’s).

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हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।