NODEEP KAUR, our sister, who represents the best of us, is a 24 year old Sikh woman and Dalit majdoor rights activist who was actively working for majdoor rights and farmers protest since day one of this movement. She is in jail for more than 20 days now. (1/5)

She has been physically and sexually assaulted, her bail has been rejected by the court.

Nodeep Kaur, needs our support, let's stand for her, for women’s rights, for dalit rights, for majdoor rights, for farmers rights, and for sikh rights.
(2/5)
Nodeep has been tortured and beaten up by the police. Male police officers have sexually assaulted her. While Nodeep is being brutally assaulted at Karnal Jail, a threat hovers around the workers of the Kundli Industrial Area.

Her bail plea was rejected yesterday. (3/5)
Sexual violence against women, specifically with regards to dalit women is an epidemic in India. It is the state's way of maintaining dominance over the dalits - a group of people who were considered as 'untouchables' in India's regressive caste system. (4/5)
Nodeep used her voice to speak against this epidemic. She is a beacon of light. Lots and lots of prayers for Nodeep Kaur’s safety and release. In solidarity with Nodeep Kaur.

Use your platforms to bring light to Nodeep Kaur.

#NodeepKaur (5/5)
credit towards @KaurCollective
IG: kaur_collective
#ReleaseNodeepKaur #NodeepKaur
#ReleaseNodeepKaur #JusticeForNodeepKaur #NodeepKaur

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So the cryptocurrency industry has basically two products, one which is relatively benign and doesn't have product market fit, and one which is malignant and does. The industry has a weird superposition of understanding this fact and (strategically?) not understanding it.


The benign product is sovereign programmable money, which is historically a niche interest of folks with a relatively clustered set of beliefs about the state, the literary merit of Snow Crash, and the utility of gold to the modern economy.

This product has narrow appeal and, accordingly, is worth about as much as everything else on a 486 sitting in someone's basement is worth.

The other product is investment scams, which have approximately the best product market fit of anything produced by humans. In no age, in no country, in no city, at no level of sophistication do people consistently say "Actually I would prefer not to get money for nothing."

This product needs the exchanges like they need oxygen, because the value of it is directly tied to having payment rails to move real currency into the ecosystem and some jurisdictional and regulatory legerdemain to stay one step ahead of the banhammer.
The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.