BC RELIGION
Saved by @Alex1Powell

Great to hear that Hindus have no right to comment upon Sikhism. Fine. But then, why have Sikhs the right to chant verses of their Gurus (which are NOT Hindu as Sikhs have categorically declared they've nothing to do with Hinduism) that outrightly insult Hindu beliefs? Read on.

 @SSanbeer May I please know what this verse is doing in the Granth of Sikhism? It's from a Sikh website, the link to which is https://t.co/gWXxfq1AaY
@SSanbeer Now on, all these links are from a yet another Sikh website, the link to which is https://t.co/7wehhV8xtL
@SSanbeer
@SSanbeer
@SSanbeer
@SSanbeer
@SSanbeer If Sikhs are not Hindus (that their intellectual Bhai Kahn Singh categorically declared in the 19th century with the publication of his paper 'Hum Hindu Nahi'), why are they still carrying these direct and insulting attacks upon Hindu devi-devtaas, beliefs and rituals?
@SSanbeer And until and unless Sikhs remove these gravely insulting words towards Hinduism said by their Gurus and recorded in their official texts, why must Hindus not consider them to be an extension of the idol-worshipper-hating Islamic cult?

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In Islamic eschatology, the world will be flooded by a mighty invasion in the end of days.

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Yajuj and Majuj are mentioned in the Qur’an (Kahf and Anbiya).

They are sealed away behind a mighty wall by a legendary king, Dhul al-Qarnayn who is frequently linked to Alexander the Great and occasionally Cyrus the Great, though neither are exact matches

It is commonly believed they scratch at the wall daily, tearing nearly through until God intervenes and restores the barrier.

Thus sealed away, the world is safe from Yajuj and Majuj, that is, until the end of days.

Once released they are so numerous it is said when they come upon Tiberias lake or the Tigris and Euphrates they will drink it dry.

When they stand in formation their army stretches from Syria to ends of Persia.

Islamic eschatology regularly features the idea of an invading army and a great battle and Yajuj and Majuj is central to the narrative.
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Shatanand fell on his feet and started singing his praises. He was ecstatic to listen to the voice of Parmatma and get his darshan directly. He felt he was the luckiest being living on this planet.

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The Prophet ﷺ said, “Love Allah for the blessings He showers upon you.”

I believe that if you sincerely want something, you’ll wait for it. The waiting and bearing through rejection after rejection has a ton of wisdoms. It’s is a way to purify intention and gain control over your emotions.

You see-saw between wanting/seeking and sufficing without. When you fail once, you can’t always try again right away. There’s a recovery period in which you lick your wounds and regroup.

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Thinking about how, in Judaism, redeeming captives is considered a "great mitzvah," something that takes precedence over even supporting the poor, and the cash bail system.

1/x thread

Maimonides writes that ignoring the need to redeem captives goes against “Do not harden your heart or shut your hand against your needy fellow” (Deut 15:7) and “Do not stand idly by your neighbor’s blood” (Lev 19:16), among other Torah commandments.

The Shulchan Aruch (a significant Jewish law code) writes: “Every moment that one delays in freeing captives, in cases where it is possible to expedite their freedom, is considered to be tantamount to murder.”

If a community is in the middle of building a synagogue and the need to redeem captives comes up, they're ordered to dismantle the synagogue and sell the bricks and wood and use that money to redeem captives.

In the US, in many places, they use cash bail when someone is arrested ostensibly as a way to force a defendant--one who has not been convicted of any crime--to return for the trial.
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