But there’s a Dem trifecta for the first time in a decade now, so it's time to make new bets- and make them fast.
Get ready to shift how you think about congress. (quick thread bc Zeke’s asleep)...
But there’s a Dem trifecta for the first time in a decade now, so it's time to make new bets- and make them fast.
A quick trip through the last 100 years of this:
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No, but you can\u2019t keep labeling half of the country Nazis just because their beliefs are different than yours. Trump has fucked this whole country up in a matter of a few years. No one can even have a constructive conversation without someone getting triggered
— Joshua Savoy (@JoshuaSavoy2) February 11, 2021
It's fine for people to hold different beliefs. But that doesn't mean all beliefs deserve equal treatment or tolerance and it doesn't mean intolerance of some beliefs makes a person intolerant of every belief which they don't share.
So if I said I don't think Trumpism deserves to be tolerated because it's just a fresh 21st century coat of cheap paint on a failed, dangerous 20th century ideology (fascism) that doesn't mean I'm intolerant of all beliefs with which I disagree. You'd think this would be obvious.
Another important facet. People who support fascist movements tend to give what they think are valid reasons for supporting them. That doesn't mean anyone is obliged to tolerate fascism or accept their proffered excuse.
Just because some of the politicians act that way doesn\u2019t mean the whole party are Nazis. Some Republicans just vote that way because of abortion. You can\u2019t keep calling all of them Nazis and expect them to just start listening to your points.
— Joshua Savoy (@JoshuaSavoy2) February 11, 2021
Say you joined a neighborhood group that sets up community gardens and does roadside beautification projects. All good, right? Say one day you're having a meeting and you notice the President and exec board of this group are saying some bizarre things about certain neighbors.
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i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods