You know, one of the things I've been thinking about during this time of unimaginable grief has been bereavement leave, and how the little time given for grief points to the marginal space human life is given in the world we live in.

I've commented before that so much of the positive thinking or mindfulness seems to be part of a culture that not only personalizes so much struggle but creates this absurd place where your world could be falling apart yet you're encouraged to continuing performing as if it's not
So you have this really absurd existence where it's seen as embarrassing to speak or openly experience the natural and conditioned tragedies of the world, big and small. You lose somebody and after a while, people see it as a drag that you're still sad or not working again.
There's so many cliches around the "get on with it" attitude that sells it as the idea of strength and maturity, when it's really just one of productivity and avoiding making people uncomfortable. I sometimes think kids have it right when they cry openly when they're in pain.
Anyway, I was thinking about how a world can deal with the collective grief of this pandemic. So many lives have been lost, and lives are never singular. For each person, there's connected lives who will be changed forever by the loss. And even worse, the cruel nature of it.
It's not that people are dying, or even that the engine of our society is indifferent to it, but pushed people to early deaths in order to maintain the machine. There's so much grief and anger and not really any space for people to process and express it.
I was being naive in even thinking such grief would have any great effect. Even as people were dying, the narratives were already moving forward. And if there was no respect for those people while they were alive, there's no reason to expect that respect in death.
You can look at the bereavement leave in any state and it's really not much. And worse, people know it's a trap because if you take that time, it could jeopardize your work. And the ones who were hit hardest in this time were people who couldn't even stay home to begin with.
It's one of those things that I think about that really drives in how inhuman so much of this life is. That people can die in such great numbers and their survivors will have to hold back the tears in public to keep things moving. And that's just the way things are.
A few months ago, there was a public memorial for covid victims in Detroit which I thought was a great idea, and probably can only happen precisely because everything had been shut down. But then again, so many more have died since then too.
https://t.co/T9AXhfksHv

More from Life

How to get smarter very fast:

Interact with smart people here on Twitter who have different world-views than you do.

And let them change your mind on something.

Here are the 30 people you should follow (along with my favorite tweet from each)👇👇

Twitter can be terrible if you follow negative people.

It can also be more valuable than a college degree if you follow (and network with) the right people.

You get to look right into their brain and read a daily narrative of HOW they think.

Ok lets go:

#1: @ShaanVP

You know he's all about venture capital based entrepreneurship. I'm about small (non-sexy) business. We disagree on a lot of stuff.

But he's done it and he's won. Bonus follow: @theSamParr (@myfirstmilpod podcast


#2: @fortworthchris

He is where I want to be in 15 years. Has built a massive real estate private equity firm from the ground up. Super grounded with what the way he does business and his podcast @theFORTpodcast is top


#3: @Julian

I'm a scattered thinker and procrastinator.

Julian is a master of clear thinking and simple but effective writing. A world class example of content marketing and

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.