Today we have @SarahGriff90 discussing her recently published paper 'Early language competence, but not general cognitive ability, predicts children’s recognition of emotion from facial and vocal cues'.

Although most children with Developmental Language Disorder (DLD) do not develop mental health problems, they are at greater risk compared to their typically developing peers.
If we want to intervene to minimise this risk, we need to understand why DLD is associated with poorer mental health.
One possibility we are exploring in SCALES is that poor language reduces the ability to recognise and reason about emotions, which in turn increases risk of mental ill health.
Our first step to testing this theory was to test whether early language competence predicts emotion recognition (ER).
When the SCALES children (N = 369) were in Year 6 they completed 2 tasks measuring ER from facial expression and vocal sounds (e.g. laugh/cry). Children that met the criteria for DLD in Year 1 were less accurate in their ER in Year 6 than their typically developing peers.
We also found that, across the whole sample, language competence in Year 1, but not general cognitive ability, predicted emotion recognition accuracy in Year 6.
This study provides good evidence that ER is a challenge for children with DLD and that this seems to be directly related to their language skills.

We suggest that ER and more specifically, the language around emotion, should be a target for interventions for children with DLD.
Our next step is to look at whether emotion recognition ability in Year 6 mediates any relationship between language competence in Year 1 and mental health outcomes in secondary school.
You can check out our OSF page here: https://t.co/Ui0TpFTmPb
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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.