Don't mean to be a negative nancy, but I **really**, really, dislike this trend of some Punjabi artists in the West now churning out artwork by making their own "covers" of popular magazines with photos from the protests.
Lot of genuine problems with this
https://t.co/NtgREE0rhF
From facing hate propaganda for around a decade and half, which started soon after Partition and made people disown their mother tongue during census of 1951 and 1961, #Punjabi has now emerged as the language of resistance during the current #Farmers movement. pic.twitter.com/o2z7B7lYNj
— I P Singh (@ipsinghTOI) January 13, 2021
Is a movement only validated if it's covered in a magazine for Western audiences?
https://t.co/LpGafXQZ3Y
This is going live tomorrow, by the way!
— Jaskaran Singh Sandhu (@JaskaranSandhu_) January 17, 2021
If the past week, and today, has shown us anything it's that being able to share the lived experience and perspective of diaspora Sikhs is critical to the global conversation. https://t.co/O1S3aH4iys
More from India
Here’s a chapter-by-chapter thread on the 20 forecasts by 20 thought leaders on 20 themes that will define India in the 2020s.
1/n
Delighted to announce the forthcoming release of my fifth book \u2014 #India2030: The Rise of a Rajasic Nation.
— Gautam Chikermane (@gchikermane) January 13, 2021
It hits the bookstores on 25 January.
Gratitude to my contributors and @PenguinIndia for partnering this adventure. pic.twitter.com/I0SdQk19JG
Chapter 20 of #India2030 by @davidfrawleyved talks about how the Civilizational Resurgence of India will reconnect its ancient past to ride into a dharmic future
2/n
Chapter 19 of #India2030 by @devdip tells us what the new idea of Nationalism in the 2020s will be — an integral union of the nation with the self
3/n
Chapter 18 of #India2030 by @sandipanthedeb examines how ideologies and technologies will intrude into and redefine Friendships
4/n
Chapter 17 of #India2030 by @authoramish studies the Soft Power of India and says its global influence will be through the confluence of materialism and spiritualism
5/n
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Further Examination of the Motif near PRRA Reveals Close Structural Similarity to the SEB Superantigen as well as Sequence Similarities to Neurotoxins and a Viral SAg.
The insertion PRRA together with 7 sequentially preceding residues & succeeding R685 (conserved in β-CoVs) form a motif, Y674QTQTNSPRRAR685, homologous to those of neurotoxins from Ophiophagus (cobra) and Bungarus genera, as well as neurotoxin-like regions from three RABV strains
(20) (Fig. 2D). We further noticed that the same segment bears close similarity to the HIV-1 glycoprotein gp120 SAg motif F164 to V174.
https://t.co/EwwJOSa8RK
In (B), the segment S680PPRAR685 including the PRRA insert and highly conserved cleavage site *R685* is shown in van der Waals representation (black labels) and nearby CDR residues of the TCRVβ domain are labeled in blue/white
https://t.co/BsY8BAIzDa
Sequence Identity %
https://t.co/BsY8BAIzDa
Y674 - QTQTNSPRRA - R685
Similar to neurotoxins from Ophiophagus (cobra) & Bungarus genera & neurotoxin-like regions from three RABV strains
T678 - NSPRRA- R685
Superantigenic core, consistently aligned against bacterial or viral SAgs