#Kanishka I was, the greatest, and certainly the most famous, of the #Kushan kings.
He is known, from the combined testimony of the literary, epigraphic, and numismatic sources, to have ruled over an extensive dominion extending from Bihar in the east to #Khorasan
@atalbrave https://t.co/o9dOqR8bDg

in the west, and from #Khotan in the north to, perhaps, #Konkan in the south.
The dates and findspots of some of the inscriptions of #Kanishka I are interesting:
#Kosam inscription dated year 2,
#Sarnath inscription dated year 3,
#Mathur¹ inscription dated year 4,
#Suivihar inscription dated year 11, and
#Manikiala inscription dated year 18.
#AFG
Kanishka I, belonged to the Little #Yüeh-chih branch settled in Tibet, entered #India through #Kashmir.
He carved out a principality for himself somewhere in #UttarPradesh, sometime after the death of V’ima #Kadphises.
He then extended his sway towards the west and the northwest.
However, the recently discovered #Rabatak inscription #SurkhKotal shows that he was, in fact, the son and successor of V’ima Kadphises.
Kanishka I attained several military successes in the east.
According to the OErîdharmapiþaka, he invaded þatliputra.
When he returned to his capital, #Purushapura (#Peshawar) from #Magadha, he carried away with him, the begging bowl of the #Buddha, a magical cock, and the Buddhist scholar, #Aoevaghosha.
The discovery of his coins in #Bengal and #Orissa should, however, not be taken as indicative of his sway over these territories, in the absence of any corroborative evidence.
According to the Rajataraógiòî of Kalhaòa, #Kanishka I conquered #Kashmir.
Hiuen-tsang refers to his authority over #Gandhara, and to his capital at #Purushapura (modern #Peshawar).
The OErîdharmapiþaka refers to his expedition against the #Parthians, in which he is reported to have achieved success.
The most notable achievement of Kanishka I was his subjugation of the central Asian provinces of #Kashghar, #Yarqand, and #Khotan.
These successes of the #Kushan ruler towards the north made the Chinese wary of his intentions.
#Pan-chao, the general of the #Chinese emperor, Ho-ti (89-105 AD), started making preparations for an invasion of the #Kushan empire.
Alerted by this, Kanishka I proclaimed his equality with the Chinese emperor by demanding his daughter in marriage, and assumed the title of #devaputra (son of god), the Indian equivalent of #t’ien-tzu (son of heaven), the title of the #Chinese emperor.
Pan-chao regarded this as a challenge to his emperor. Kanishka I dispatched his viceroy, Hsï, at the head of 70,000 horsemen, across the #Taghdumbash #Pamir to give battle to Pan-chao.
This expedition was, however, unsuccessful due to the hardships of the mountainous terrain.
According to a legend, Kanishka lamented this failure about the time of his death.
Kanishka I appear to be a devout #Buddhist, who, as per the testimony of #Hiuen-tsang and #Alberuni,
got a grand monastery constructed at #Purushapura. He is associated with the Fourth Buddhist Council, which he is said to have convoked on the advice of #Pnroeva.
In this Council, #Vasumitra acted as the president, and Pnroeva, as vice-president.
According to most of the traditions, the Council met at #Kuòðalavanavihara at #Kashmir, but some sources would have us believe that it was held in #Gandhara, or at #Jalandhara.
The Council prepared the Vibhashaoeastra commentary on the #Tripiþaka.
Although #Kanishka is generally regarded as a #Buddhist, the deities, from varied pantheons, appearing on the reverse of his coins, seem to show ‘a sort of religious eclecticism’.
@atalbrave

More from History

Thank you so much to the incredible @gregjenner and his team for having me on "You're Dead to Me" and to @kaekurd for being so hilarious and bringing Gilgamesh the restaurant into my life!

Here’s a thread of some of the stuff referenced in the podcast for those interested


First of all, what even is cuneiform?

It’s a writing system from the ancient Middle East, used to write several languages like Sumerian and Akkadian. Cuneiform signs can stand for whole words or syllables. Here’s a little primer of its evolution
https://t.co/7CVjLCHwkS


What kinds of texts was cuneiform used to write?

Initially, accounting records and lists.

Eventually, literature, astronomy, medicine, maps, architectural plans, omens, letters, contracts, law collections, and more.


Texts from the Library of Ashurbanipal, who ruled the ancient Assyrian empire when it was at its largest in the 7th century BCE, represent many of the genres of cuneiform texts and scholarship.

Here’s a short intro to the library via @opencuneiform https://t.co/wjnaxpMRrC


The Library of Ashurbanipal has a complicated modern and ancient history, which you can read about in this brilliant (and open access) book by Prof @Eleanor_Robson

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