Today is Remembrance Day/Veterans Day/Armistice Day, called varying things in different countries. In some places it is an official holiday. But 11th of November has an older meaning that pre-dates the end of the First World War.

The 11th of November is Martinmas, the Feast Day of St Martin of Tours.
I am informed that some of the Eastern Orthodox churches celebrate this feast day on the 12th rather than the 11th. But in the Roman Catholic, Anglican, and Lutheran traditions he is celebrated on the 11th, as the anniversary of his burial in 397 AD
St Martin is close to my heart for a few reasons. Principal of which is that my church @smitf_london , where I am a member, employee (til 1 Jan), and council member for (post 1 Jan).
St Martin has no real connection to London, but many churches around the world have been named for him. Heck, our church isn't even the only St Martin in London.
St Martin is, variously, according to different "authorities" both strict and loose, a patron of many things: The struggle against poverty, soldiers, tailors, geese, a number of cities, the Swiss Guards. The latter once deported me from the Vatican. Long story, another time....
St Martin was born in what is now Hungary, but with all due respect to my Hungarian friends, he shouldn't be considered Hungarian in the modern sense as he was born in the early 300s. The Magyars, the modern Hungarians, had not migrated there yet.
There is some variance as to Martin's year of birth. As with many, indeed most of the early Saints of the church, there is some history, but a LOT of folklore of sometimes dubious provenance.
By legend, St Martin was a childhood convert to Christianity against the wishes of his parents. His father was a tribune, then next rank up from centurion, in the Roman army.
Coming from a military family, Martin ended up as a soldier himself. He served in the cavalry, allegedly in the Equites cataphractarii ambianenses, (pictured from Trajan's column), a fairly elite unit.

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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x