Let’s talk about ORGANIC.

Robert Paarlberg’s new book on the food system is out today, and here’s an excerpt.

He’s not a fan of organic, and he makes some good points but misses others.

Here we go.

Organic's biggest shortcoming is that you need more land to grow the same amount of food.

The yield penalty happens in almost every crop, in almost every study.

The gap could narrow with more research/varieties, but it won’t go away.

This has big, bad climate implications.
The second issue I have with organic, which Paarlberg shares, is that its basic criterion is naturalness.

Natural doesn’t mean safe, or even safer. A farming standard based on it forces farmers to sometimes use more dangerous, less effective tools.
https://t.co/Kh8TCgPEBp
On human health, there’s scant evidence that pesticide residues on conventional produce are harmful to consumers (though it’s possible farmworkers could be at risk).

What I don’t want is for folks who can’t afford organic to worry about feeding their kids conventional produce.
On the plus side, Paarlberg acknowledges that the organic standard has some real advantages for animal welfare.

This is why I buy organic animal products.

Many in the organic world would like more regs ensuring animals have decent lives.
Now, what Paarlberg misses. First, there are some environmental advantages. I wrote this a while back, and have since seen some evidence that organic systems may sequester carbon deeper in the soil, where it’s less likely to be re-released.
https://t.co/s1VfzlOmgK
He also misses organic’s success for farmers.

It enables growers to find like-minded consumers willing to pay a premium, and organic farmers are more profitable. This is good for a couple of reasons.
First, as a farmer, but also as a human, I'm in favor of farmers making a living.

If they all could, maybe we wouldn’t have to subsidize them to the tune of $20 billion a year.

But profitable farmers also have the cushion to experiment with new ways to farm better.
The last thing Paarlberg misses is an opportunity.

There has been, in the conventional ag community, a tendency toward sneering superciliousness about organic. Some call to boycott it!

Why? Because SCIENCE!
And I have to say that Paarlberg kicks off his piece with some smugness that I find off-putting.
Why does ORGANIC vs. CONVENTIONAL have to be war?

Because organic is a small slice of ag, I'll trade off its yield penalty for farmer livelihoods & the benefits from the experimentation I’ve seen on farms.

No, we can’t turn all acres organic, but I don’t think that’s a risk.
Bottom line:

ORGANIC: Some enviro benefits; better conditions for animals; farmers make a living

CONVENTIONAL: Better yields; unconstrained by “naturalness,” so can sometimes use safer/better practices; more affordable

I want a food supply with both.

Thanks for listening.

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The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed