Staying well out of this beef, but I've spent the last 48 hours in hysterics since I learned that an influencer has been getting fans to give her money by calling it "individual reparations."

That's the joke line I use when I want one of my white mates to get a round in!

I get how this dynamic emerges. Social media blurs the distinction between influencer and activist. Individuals are seen as totemic of a wider political struggle, so you want to see them succeed. And of course, supporting people's work is meaningful.

But it's not reparations.
Reparations isn't an individual white person giving money to an individual black or brown person (apart from when I'm broke and want a cocktail, in which case it's very much that).

It's about recognising that

a) colonialism and slavery have had a lasting economic impact
b) this impact is not just a legacy, or a long tail.

It has been reinforced by the underdevelopment and debt servitude of the Global South, and the exploitation of labour and resources from the Global South.
And unless you're a billionaire or a central bank, it's unlikely that your PayPal activity is going to make much of an impact on the root causes behind the Global Movement for Reparations..
(Also, if you're a billionaire or a central bank, you're probably why there needs to be a Global Movement for Reparations, but I don't think that's my core audience tbh)
If you, as a white person, want to give money to a black or brown person because you like their work or you think it's politically useful, that's great.

But if you're serious about wanting to support reparations, it can't be an individual thing. It's about movement building.
I think what's going on is that there a lot of young, socially conscious white people for whom the last few years have been a big wake up call. Which is good!

But they're not necessarily politically active - more that they're avid consumers of political content.
That means people who produce politically-flavoured social media content can equate supporting them with supporting the politics.

And it works because social media encourages us all to see individuals with a platform as totemic of the values we want to see in the world.
There's room for influencers to cynically exploit that, and come up with what is essentially intersectional Thatcherism.

The solution to that, imo, is better movement building. White people shouldn't just be supporters of antiracist struggle - they should be participants too!

More from For later read

1. The death of Silicon Valley, a thread

How did Silicon Valley die? It was killed by the internet. I will explain.

Yesterday, my friend IRL asked me "Where are good old days when techies were


2. In the "good old days" Silicon Valley was about understanding technology. Silicon, to be precise. These were people who had to understand quantum mechanics, who had to build the near-miraculous devices that we now take for granted, and they had to work

3. Now, I love libertarians, and I share much of their political philosophy. But you have to be socially naive to believe that it has a chance in a real society. In those days, Silicon Valley was not a real society. It was populated by people who understood quantum mechanics

4. Then came the microcomputer revolution. It was created by people who understood how to build computers. One borderline case was Steve Jobs. People claimed that Jobs was surrounded by a "reality distortion field" - that's how good he was at understanding people, not things

5. Still, the heroes of Silicon Valley were the engineers. The people who knew how to build things. Steve Jobs, for all his understanding of people, also had quite a good understanding of technology. He had a libertarian vibe, and so did Silicon Valley
There is some valuable analysis in this report, but on the defense front this report is deeply flawed. There are other sections of value in report but, candidly, I don't think it helps us think through critical question of Taiwan defense issues in clear & well-grounded way. 1/


Normally as it might seem churlish to be so critical, but @cfr is so high-profile & the co-authors so distinguished I think it’s key to be clear. If not, people - including in Beijing - could get the wrong idea & this report could do real harm if influential on defense issues. 2/

BLUF: The defense discussion in this report does not engage at the depth needed to add to this critical debate. Accordingly conclusions in report are ill-founded - & in key parts harmful/misleading, esp that US shldnt be prepared defend Taiwan directly (alongside own efforts). 3/

The root of the problem is that report doesn't engage w the real debate on TWN defense issues or, frankly, the facts as knowable in public. Perhaps the most direct proof of this: The citations. There is nothing in the citations to @DeptofDefense China Military Power Report...4/

Nor to vast majority of leading informed sources on this like Ochmanek, the @RANDCorporation Scorecard, @CNAS, etc. This is esp salient b/c co-authors by their own admission have v little insight into contemporary military issues. & both last served in govt in Bush 43. 5/

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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x