Amazigh (Berber) languages are quite close to each other and in most places nearby varieties are mutually intelligible. They function like a discontinuous dialect continuum.

A loooong thread with maps (and no memes☹️).

So can we do sub-classification?

Many people say “no”, like André Basset’s famous quote: “cette langue s’éparpille directement ou à peu près en une poussière de parlers de 4 à 5 mille peut être” (1952:1) and Alfred Willms (1980). Others are a bit more nuanced.
For example, the fantastic studies by Lafkioui (https://t.co/hHKMgEPjK2) give a synchronic classification of Tarifiyt dialects. To cut a very long story irresponsibly short: all variables are counted the same.
However, we should ask ourselves: Does this continuum hide a more discontinuous past? Has there never been major disruption, or has much of it been smoothed out by later convergence?
In order to study this, one has to classify variables and their isoglosses. Some variables are continuous and can be assigned to the latest convergence period. Others are clustered in a group unrelated to the continuum. Still others are scattered.
One case of a late continuum variable is lenition of non-geminate stops ("spirantization"). With a few exceptions, it is found in a continuous region stretching the north side of Morocco and Algeria.
(RED: full lenition; YELLOW begadkefat lenition; GREEN: no lenition)
There are step-like things going on at the periphery of the red dialects: more restricted conditions (yellow on the map); less consonants affected.
The lenition isogloss splits otherwise linguistically rather homogenous tribal constellations such as Ayt Seghrushen (E Middle Atlas), where lenition of alveolar stops is found in the northern dialects, but not in the southern ones. In the middle there is free variation.
A linguistic continuum depends on the presence of a social continuum. Innovations may have been spreading until recently in large Amazigh-speaking areas like the Middle Atlas, but this is not true where groups are more fragmented because of Arabic.
As a result, we may surmise that much of the spread of lenition predates the break-up of the physical continuity of Amazigh varieties in the north. It is not very recent, although some of its spread may be quite late.
Let’s now look at earlier variables: that is, variables that are found over a large, more or less consistent, part of Northern Africa, but which do not look like continuum features (although the varieties are not really discontinuous).
One group stands out. It is comprised of varieties in NE Morocco (Rif, Eastern Middle Atlas), in W Algeria, northern Saharan oases, Chaouia, Tunisia, Zwara / Ifren and, more loosely, Siwa.
Traditionally they are called “Zenatic”, but I will call them “Central”.
Some maps showing “Central” features.

(1) In vowel-final verbs, “Central” varieties have generalized the final vowel of the Perfective (P) to the Aorist (A).

non-Central A: CCu P: CCa (GREEN)

Central: A=P CCa (RED)

yellow: other stuff going on.
(2) Proto-Amazigh had two verb classes CC and CCɁ. In Central dialects the two have become identical in the Aorist and Perfective; in the others they have different conjugations.

RED: identity of CC/CCɁ in A and P;

GREEN: non-identity / no data / other things)
(3) Final *vβ (or *vh depending on your reconstruction) became /u/ in most of non-Central northern dialects, while it became /i/ in Central.

Example: the verb *azəβ “to skin”

RED: /azi/
PURPLE: /azu/
GREY: *β maintained / not attested / no data / other things
(4) Intervocalic *β (or *h) became /ww/ or /ggʷ/ in most of non-Central northern dialects (BLUE), while it was lost in Central varieties (RED).

Example: the noun *aβărn “flour” (GREY: *β maintained / not attested / no data / other things)
(5) The ancient palatalized velars (both single and geminate) became palatal affricates in Central (ǧǧ / čč > žž / šš) (RED), but merged with the ancient plain velars elsewhere (GREEN).

NB The exact reconstruction is unclear, the existence of the cognate sets is undeniable.
All this (and other forms) suggest that the Central varieties were once a group on their own, which underwent important morphological and phonological innovations that set them apart from the others.
Variation and variability as to these "Central" variables seem to be more pronounced in the east than in the west, so maybe the Central dialects originated in the east.
Elsewhere in Amazigh, further sub-classifications of this kind are more difficult, and I will refrain from trying them. It is possible, but not certain, that Kabyle has a special relationship to the non-Central Moroccan varieties.
So far about the well-organized variables.
The next thread is going to be about the disorderly, scattered variables.

NB. While all the outrageous things in this thread are mine, most of the good stuff was found out by others.

More from For later read

Humans inherently like the act of solidarity. We are social beings. We like to huddle up and be together.
They used this against us.
They convinced us that it was an act of solidarity to flatten the curve, to wear a mask for others, to take the vaccines for others,


and to reach #covidzero for others. They convinced us that this was for the greater good of society.
In reality, this couldn't be further away from the truth. They have divided us and broken the core structure of our society. They have dehumanized us with their masks.

They set us against each other into clans on opposite sides of a spectrum. They have turned us into aggressive beings fighting for our survival. Some of us fear harm from the virus, others fear harm from the vaccine, and yet others fear harm from the attack on our civilization.

We are all on a flight or fight mode. We are all operating under the influence of fear. We must collect ourselves and reflect on what has happened over the last year.
How is this for the greater good of society?

They used a tactical warfare strategy against us.
'Divide and conquer'.
We fell for it.
Now we must become aware of it and fight back.
We must reunite. We must find true solidarity to save our world. To free ourselves. To regain our autonomy.
Hi @EdinburghUni @EHRC @EHRCChair @KishwerFalkner @RJHilsenrath @trussliz @GEOgovuk

The DIVERSITY INFORMATION section in yr job application mentions 'legal equality duties'. You then ask "What is your gender identity?" with options

Female
Male
Non-binary
Not-listed
Other

1/13


'Gender identity' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

2/13


Sex is the protected characteristic and the only two possible options for sex are 'Female' and 'Male' as defined in the Act and consistent with biology - 'non-binary' and 'other' are not valid options.

https://t.co/CEJ0gkr6nF

'Gender identity' is not a synonym for sex.

3/13


You then ask "Does your gender identity match your sex registered at birth?"

4/13


Again, 'gender identity' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

5/13
Nice to discover Judea Pearl ask a fundamental question. What's an 'inductive bias'?


I crucial step on the road towards AGI is a richer vocabulary for reasoning about inductive biases.

explores the apparent impedance mismatch between inductive biases and causal reasoning. But isn't the logical thinking required for good causal reasoning also not an inductive bias?

An inductive bias is what C.S. Peirce would call a habit. It is a habit of reasoning. Logical thinking is like a Platonic solid of the many kinds of heuristics that are discovered.

The kind of black and white logic that is found in digital computers is critical to the emergence of today's information economy. This of course is not the same logic that drives the general intelligence that lives in the same economy.

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THREAD: 12 Things Everyone Should Know About IQ

1. IQ is one of the most heritable psychological traits – that is, individual differences in IQ are strongly associated with individual differences in genes (at least in fairly typical modern environments). https://t.co/3XxzW9bxLE


2. The heritability of IQ *increases* from childhood to adulthood. Meanwhile, the effect of the shared environment largely fades away. In other words, when it comes to IQ, nature becomes more important as we get older, nurture less.
https://t.co/UqtS1lpw3n


3. IQ scores have been increasing for the last century or so, a phenomenon known as the Flynn effect. https://t.co/sCZvCst3hw (N ≈ 4 million)

(Note that the Flynn effect shows that IQ isn't 100% genetic; it doesn't show that it's 100% environmental.)


4. IQ predicts many important real world outcomes.

For example, though far from perfect, IQ is the single-best predictor of job performance we have – much better than Emotional Intelligence, the Big Five, Grit, etc. https://t.co/rKUgKDAAVx https://t.co/DWbVI8QSU3


5. Higher IQ is associated with a lower risk of death from most causes, including cardiovascular disease, respiratory disease, most forms of cancer, homicide, suicide, and accident. https://t.co/PJjGNyeQRA (N = 728,160)