š§µ The conversation surrounding this is confused in ways that really backfire. For example, you often hear that the Founders more or less "wanted gridlock to be the norm," for it to be "hard to get anything done," to guard against radical change.
I cannot explain it, but it seems like the concept of "separation of powers" has become deeply alien and upsetting to most people. *Nothing* can be independent. And so we keep blurring the powers, and it causes systemic dysfunction. There's no long-term view.
— Kerry (@kerry62189) December 24, 2020
More from For later read
Weāre not under some sort of major persecution. Thatās not what this is. A thread. 1/8
BREAKING: Pastor James Coates of GraceLife Church of Edmonton was just carried off to jail in hand and ankle cuffs. The condition of his release is that he cannot preach. His wife/kids are not allowed to see him.
— Jeremy (on Theology) (@TheologyJeremy) February 17, 2021
The 1st Canadian pastor to be jailed for holding a church service pic.twitter.com/AKMPVWgFXw
This church was fined for breaking health orders in Dec. They continued to break them. So the pastor was arrested and released on conditions of... you guessed it, not breaking health orders. And then they broke the health orders. 2/8
So then he was arrested and told he couldnāt hold church services in person if he was to be released. He refused. Heās still in custody.
Here is my frustration as a Christian in Canada:
1. They were able to gather, with some conditions. They didnāt like those. 3/8
2. He is not actually unable to preach. He is just unable to hold church services because they broke the conditions given by the public health office in Alberta. He says he canāt in good conscience do that, so they are keeping him in jail (because he will break the law). 4/8
3. This is the 1st article of The Canadian Charter of Rights and Freedoms: āguarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.ā 5/8
As we see it, there are 3 recent theories that hit on important aspects of the divergence...
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New CEPR Discussion Paper - DP15802
— CEPR (@cepr_org) February 14, 2021
Culture, Institutions & the Long Divergence@albertobisin @nyuniversity, Jared Rubin @jaredcrubin @ChapmanU, Avner Seror @SerorAvner @amseaixmars @univamu, Thierry Verdier @PSEinfohttps://t.co/lhs6AJb7jE#CEPR_DE, #CEPR_EH, #CEPR_ITRE pic.twitter.com/FtMzAELljJ
One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development
But these theories leave some questions unanswered...
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Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?
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Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed
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There are unaddressed questions here, too
Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?
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