This column by @ezraklein is very good and I agree with him 100% on policy -- we need a generous child allowance now. But I'm seeing this creeping argument on the left that it's just not important for women to work outside the home, and that's concerning.

Working 60 hours a week at two or three jobs? That's obviously awful. Being paid so poorly that you have no time for your family or leisure? That's not "dignity," that's exploitation. And it is single moms who bear the brunt of this.
But while the argument that at-home work is just as valuable as paid work may be morally correct, in our capitalist reality, not working outside of the home leaves women incredibly financially and physically vulnerable. It also leaves them isolated, depressed, and anxious.
@LindaHirshman1 wrote a whole book about this, but paid work is good for women. Not three jobs at $7.50 an hour to stay afloat. But work for pay, which offers a purpose outside of raising one's own children, and friends and coworkers and a $$ lifeline outside the nuclear family.
When women wind up financially dependent on men, good things do not follow. Of course there are individual stories of this working out just fine. But over the whole of a society, women as carers and men as earners is not a good system.
That isn't an argument against the child allowance. It is an argument against reframing the discussion as "there is no reason we should want women to work outside the home" when there are lots of reasons -- but we want that work should be reasonably time-limited and fairly paid.
We understand this when it comes to men, who rarely take the chance to parent full-time. The proportion of men who are solo fathers among unmarried parents has not changed since the late 1960s. Very, very few full-time stay-at-home parents are fathers.
It is also the case that whole societies lose out when women are primarily in the domestic and private spheres, while men are in the public -- it means men's experiences, assumptions and desires dominate our politics, our media narratives, our art, our culture.
Ezra is not arguing for a return to a traditional gender division of labor. But a lot of folks on the left, including some he quotes, seem to think that there isn't an issue with the traditional gender division of labor, because paid work can be exploitative & care work matters.
Paid work can be exploitative. Care work matters. It's also a bad system, for women & children & society as a whole, when women do the bulk of the care work for their own families in the private sphere, even if that work was better valued, & men continue to dominate the public.
Care work can also be (and often is) HUGELY exploitative. And the risk is higher when, as @LindaHirshman1 says, your husband is your boss -- the person who has total control over your financial stability, and there's no HR and little ability to change jobs or collect unemployment
All of which is to say: We should push for a child allowance because families need it. But we also need to push for universal childcare, paid leave that incentivizes men to take it & penalizes them when they don't, and fair pay including a livable minimum wage.
And I want to emphasize again -- this is a really good column and I am in near-total agreement with Ezra. Lavender, his main character, is also a telling one: She is ambitious, she wants to work, she wants to grow. But she doesn't want to be exploited and ground to the bone.
Anyway I wrote about this topic at greater length, in a different context, here: https://t.co/bkChS0eJLP

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**Thread on Bravery of Sikhs**
(I am forced to do this due to continuous hounding of Sikh Extremists since yesterday)

Rani Jindan Kaur, wife of Maharaja Ranjit Singh had illegitimate relations with Lal Singh (PM of Ranjit Singh). Along with Lal Singh, she attacked Jammu, burnt - https://t.co/EfjAq59AyI


Hindu villages of Jasrota, caused rebellion in Jammu, attacked Kishtwar.

Ancestors of Raja Ranjit Singh, The Sansi Tribe used to give daughters as concubines to Jahangir.


The Ludhiana Political Agency (Later NW Fronties Prov) was formed by less than 4000 British soldiers who advanced from Delhi and reached Ludhiana, receiving submissions of all sikh chiefs along the way. The submission of the troops of Raja of Lahore (Ranjit Singh) at Ambala.

Dabistan a contemporary book on Sikh History tells us that Guru Hargobind broke Naina devi Idol Same source describes Guru Hargobind serving a eunuch
YarKhan. (ref was proudly shared by a sikh on twitter)
Gobind Singh followed Bahadur Shah to Deccan to fight for him.


In Zafarnama, Guru Gobind Singh states that the reason he was in conflict with the Hill Rajas was that while they were worshiping idols, while he was an idol-breaker.

And idiot Hindus place him along Maharana, Prithviraj and Shivaji as saviours of Dharma.
The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.