The right have attacked the Green New Deal on the grounds that it will hurt economic growth. In response, the left have defended it by saying it will *increase* growth. And maybe it will. But taking this approach is a bad strategy for a number of reasons:

1. If the GND *does* generate growth, that will drive aggregate resource use and energy demand up, and therefore make it paradoxically more difficult (and probably unfeasible) to decarbonize the economy in the short time we have left.
2. Clean energy infrastructure requires material extraction (for solar panels, wind turbines, batteries, etc). More energy demand means more extractivism, which will have significant social and ecological impacts - on global South communities in particular.
3. Climate change is not our only problem. More growth means more resource use, which means rising ecological impacts across all other planetary boundaries. (See: https://t.co/776IGD8mUm)
4. All sorts of regressive social and ecological policy is justified in the name of growth, including cuts to labour standards and environmental regulations. When we affirm growth as the ultimate objective, we play into the hands of neoliberals.
5. Finally, if the GND *doesn't* deliver growth, then it will have failed according to our own criteria, and will be attacked and rejected on those grounds.
For all these reasons, if we want our Green New Deal to be technologically feasible, socially just, and ecologically coherent, we need to abandon GDP growth as an objective and actively scale down aggregate energy use. We don't need growth; in fact, we can thrive without it.
Here's @r_mastini on this topic: https://t.co/RN2GFVwfjO
Here's the underlying paper: https://t.co/FaYPGhQq4q
And here's a short discussion: https://t.co/qoxQqGZ07r

More from Economy

Long rant: This @WSJ article bemoaning the decline of price theory is really worth highlighting. The economic theories and so called "laws of economics" that the WSJ consistently and religiously defends, are the source of their authority, power and privilege.


So called economic "theories" like "you get paid exactly what you are worth" and "markets are perfectly efficient" and "when wages rise, jobs fall" and "raising taxes on the rich kills jobs and growth" and "increasing justice decreases economic efficiency" and...

"Government intervention in markets always creates more harm than good" and "any regulation that constrains corporations kills growth and productivity", etc etc are effectively a protection racket for the rich. It is a set of internally consistent and mathematized conjectures...

That are all demonstrably nonsense. But getting people to accept these "theories" as laws of nature and immutable, timeless truths is the most effective way our current economic elites have found to maintain and enhance the status of the powerful and persuade the weak and poor...

to shut the fuck up and accept their lot in life. Now, FINALLY, some economists- are actually beginning to look at the real world evidence to determine whether these propositions actually describe anything real here on planet earth. Let me save you some time. The answer is NO.

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The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed