BC DATA SCIENCE
Saved by @zmbnski

On Bayesianism, the Many Worlds Interpretation, and personal identity.

Some thoughts worked out in a letter to a friend, which is the kind of thing you do when off Twitter for a glorious week. (🧵)

 “Chance is ignorance”—the Bayesian story; all probabilities represent states of mind, not states of the world. One *could* put (some) chances “in the world”, but let’s take Occam’s Razor seriously...
That the probability of a fair coin coming up heads is 50% simply means that marginalizing (tracing, as the physicists say) over the hidden facts leaves you, nearly, maximally ignorant of the outcome.
Quantum uncertainty (access below!) poses an apparent challenge to this story. There seems to be nothing to be ignorant about when it comes to (say) electron spin—there is nothing “inside” the object.
https://t.co/DhHmN0ndjx
The electron is a simple object, in other words. So where does the uncertainty come from? One could follow David Wallace’s wonderful interpretation in terms of chaotic dynamics and decoherence, but let’s see if we can take another route...
It lies, finally, not in our lack of knowledge of what’s inside the electron (there is nothing there), but rather a lack of self-knowledge—we do not know which branch of the Universe we ended up in!
We lack knowledge, in other words, of the referent of a pronoun—which “I” I am. If you’re Saul Kripke, the rigid designator has detached—you must be re-baptized. For that reason, we should naturally refer to MWI as Born Again Quantum Theory (with the obvious pun).
The world is constantly forking, of course, but the vast majority of those forks are completely meaningless to us; they fall, for all intents and purposes, into the same equivalence class.
It’s only in rare cases (like those electrons at ANU) that we come directly into contact with these forks, where the equivalence class splits. Most classical uncertainty is simply further refining knowledge about the initial quantum state.
(I won’t tell you how my ANU quantum coin came up—ha ha! I know which branch we’re on, you don’t, but that’s just a classical, Bayesian matter.)
This is probably super-obvious to someone like @seanmcarroll, but there are two nice things about it.
First, it’s a nice way to get at the MWI from an unexpected direction. You don’t have to know about the Schrödinger Equation, decoherence, etc to realize the Universe *must* split.
That might help (depending on your philosophy of science) increase your confidence in the underlying metaphysical claims.
Second, it helps me understand why The Universe Splitter is a non-trivial device. It really does split universes... https://t.co/Uar00s1zmN
And it’s kind of cool to realize that it wasn’t until we learned to isolate and pay attention to quantum effects that the universes began to split!
Definitely a (classical) fact of the matter! The radioactive decay couples very quickly to the classical world—which means you’ve already split before you have time to wonder about his state. https://t.co/ffFcngLV3a
In any case, nearly all the forks that matter in human history happened long ago (at inflation, or perhaps reheating). I think. Can anyone think of a pre-twentieth century coupling to novel quantum uncertainty?
Most quantum effects are invisible to us—meaning that our ignorance of which universe we’re in is permanent, and therefore irrelevant. Perhaps when it comes to single-photon events—@DavidDeutschOxf’s frog in _Fabric of Reality_...
But did any decision, or memory, ever hang on the outcome on how a single photon interfered with itself? (Until today, when we basically, being humans, do it for the lulz!)
I’m a little worried I’m missing some massively obvious quantum influence, but one point in my favor is that this kind of world-splitting re-baptism took so long to discover. It’s not obvious at all.
And technically, we couldn’t know about it until Bell’s Inequality proved that there were no (relevant) hidden gears within the electron.
YES! I think this is meaningful. https://t.co/bKiU3y0cAX
It’s (nearly) all classical uncertainty. Those worlds exist, but are separated by a vast gulf—they split billions of years ago, well before any decision we might make.
Until someone uses the ANU device to hang some history on. There’s even a kind of odd utilitarian morality to it—if you are thinking about doing something bad, and hang it off ANU, you reduce the harm by a factor of two.
Nearly all personal identity splits happened (literal) eons ago. Laplace’s demon—we’re just discovering the consequences of the (decohered) initial conditions. https://t.co/pXX0YHIVJy
Those Universes separated so long ago that there’s no real sense in which Classical Simon1 and Classical Simon2 are comparable. You might as well line me up with Alpha Centauri Simon.
Nothing actually forks it. We’re emergent phenomena, our experiences equivalence classes over quantum states. ANU just happens (for the lulz) to split them, which I’m suggesting is actually super-rare in human history. https://t.co/hJ47tyaGIN
Definitely. My lamp tips over. That informs me about a sequence of classical events that goes back to the formation of the Earth, and much further. Now I know which path the atoms took after initial decoherence, but that was my ignorance. https://t.co/ig89rZCbcQ
Kripke semantics would say that a copy of the standard meter doesn’t have to “know” it’s not the standard meter for it to be distinct. https://t.co/Y6EzUTtgtP
This also helps me understand all those bits that ANU gathers but never serves to users. They (eventually) vanish (deleted for space), leaving no trace. Nobody will ever know how they turned out, and so our equivalence class can’t split.
Just realized that one source of universe-splitting started happening with (I think) cosmic ray errors in silicon. Where, in particular, the ray interacts is a quantum effect—causing one error over another, becoming visible to the operator.
You have to buy the Kripke story about how pronouns work. I, personally, think it’s intuitive and how I use them—but you may not! https://t.co/w5kHRVIc4K
I don’t know! I have Meillassoux on my desk (_After Finitude_) and would love any suggestions. https://t.co/JyY1yQsmzF
Oh, I think this works, yes. Sad, but true. Any happier examples? (Although in another sense, Max’s example *is* happy—there are yous that survive.) https://t.co/hErcyUtJ66

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Simon DeDeo
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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?
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One thing that goes unremarked about Wikipedia: the vast majority of the content was written over 12 years ago—which means (given turnover) that the editors dominant today were not directly involved in that creation.

Put another way, the editors who built the dominant nodes in this network...


...have little overlap with the ones who made this much more recent managerial flowchart.


Internet time runs at hundred-fold speed—the difference between the people who painted what's in the Uffizi, and the people in charge of keeping those paintings from deteriorating. Very different tasks, and (one presumes) very personalities as well. @PaulSkallas?
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Someone tosses a coin ten times; it comes up heads every time. What's the probability it comes up heads on the next toss? (Pretty darn high—part of @nntaleb's work is unprogramming you from your high-school rules of thumb.) Now consider the (related) Gambler's fallacy...

In this case, it's a theory about compensation: the worse one's luck is, the more likely it is to see a reversal. On the surface, it's irrational. The more bad luck you have, the more you accumulate evidence that the system is rigged.

But there's also an anthropic component. If the luck is bad enough, it starts to become inconsistent with your survival. You've accumulated evidence for correlations in the environment, but these correlations (may be) inconsistent with (people like you) being in this environment.

An example. You're in a city where everyone takes public transport. You encounter a string of bad delays. It's reasonable to conclude they'll end—otherwise people wouldn't take public transport. It's unlikely that you happened to show up right when the network collapses.

Of course, that's a bad heuristic in a casino, which relies on a constant influx of losers. But in other environments, particularly with persistent populations and no evidence for sudden changes in the underlying laws, it makes sense.
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Simon DeDeo
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"I lied about my basic beliefs in order to keep a prestigious job. Now that it will be zero-cost to me, I have a few things to say."


We know that elite institutions like the one Flier was in (partial) charge of rely on irrelevant status markers like private school education, whiteness, legacy, and ability to charm an old white guy at an interview.

Harvard's discriminatory policies are becoming increasingly well known, across the political spectrum (see, e.g., the recent lawsuit on discrimination against East Asian applications.)

It's refreshing to hear a senior administrator admits to personally opposing policies that attempt to remedy these basic flaws. These are flaws that harm his institution's ability to do cutting-edge research and to serve the public.

Harvard is being eclipsed by institutions that have different ideas about how to run a 21st Century institution. Stanford, for one; the UC system; the "public Ivys".
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Simon DeDeo
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So, today, for the first time in 25 (!) years of Apple, I downgraded. From the 2016 MacBook Pro to my 2013, which I had kept in a drawer...


It was pretty simple to do—Apple Time Machine backups let me do it with one click.

That first tweet captures, in two pictures, how badly Apple has “lost the plot” (to quote @wylieprof). On the right is the Apple MagSafe adapter, from 2013. On the left, what I had “upgraded” to.

Thanks, Apple! I really was nostalgic for worrying about yanking my computer off the table.

Oh and I really appreciated not knowing if my computer was charging. What was great was the little whoop sound you used, so that the speaker before me could be informed I was charging my laptop.
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(1) The notion that R is well-suited to "building web applications" seems totally out of left field. I don't feel like most R loyalists think this is a good idea, but it's worth calling out that no normal company will be glad you wrote your entire web app in R.

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In our everyday job we turn cutting edge research into professionally usable software tools. Check out @evelgab's #LambdaDays 👩‍💻 presentation for some examples:

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Tips for AI writers:

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Most of my 'on the top of my mind' ideas were bad in retrospect. Skimming 100s of student papers will give you an overview of what's interesting.

Student papers are overlooked, easy to understand, and have good compute constraints.

2. Spend 30% on your effort on coding

Create an edge to the project. Apply it to something new and use FastAI or Keras to improve the accuracy with 5-30%.

3. Spend 30% writing an in-depth article

Have a north star article in terms of structure and quality. Find something that stretches you to your utmost capability. I used @copingbear’s Style transfer article:

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Invest a week in studying the strategies to rank on sites like HN and Reddit, then use them. If you have an interesting result and a great article, you've done the hard work.
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