1/ Merry Christmas everyone! I'm a very odd and eccentric person, so after some Yuletide joy and wine drinking, my thoughts turn to what archaeologists of the future might make of my remains if I were to die in a sudden disaster, like the Vesuvius eruption.
(Quick disclaimer...

2/ I'm not an archaeologist - just someone who takes a keen amateur interest in these things)
After, let's say, a thousand years, and without very particular conditions of preservation that are unlikely in this climate, it's likely that all skin, gristle and textiles would have
3/ rotted into nothingness.
So, what's left?
My bones.
Presuming they're in a decent state of preservation, archaeologists would be able to tell from my brow ridges and gracile bones that I was probably a natal woman.
The eruption of my wisdom teeth and the condition of my
4/ pelvis would indicate I was 30-50 years old at time of death and had had at least one child.
Analysis of bones would indicate I had a land based diet, lived in N. Europe and was well-nourished. Lack of joint wear and tear shows I had undertaken no strenuous physical labour.
5/ What else would be left of me... most likely the sparkly beads on my clothes - both on the collar of my dress and my cardigan. They're made of gum/plastic - made to imitate gems, but very cheap. In the far future, finds like this would be plentiful. Archaeologists would likely
6/ interpret them as they now interpret beads and shells used as ubiquitous ornamentation in the distant past.
It's likely my jewellery would be preserved. The rings I'm wearing are white and yellow gold, studded with sapphires and diamonds. An archaeologist might well
7/ regard these as high status goods. Certainly, they are my wedding and engagement rings, and quite expensive. But I am, in fact, middle class. Would they know that, in this particular era and civilisation, it was not at all uncommon for even quite ordinary people to own goods
8/ like this? Who knows? It likely depends on how much data they have available.
Of particular interest would be the necklace I'm wearing = a silver chain with a wrought iron arrowhead as a pendant.
Considering the lack of wear and tear on my bones and my nourishment... could I
9/ be a warrior queen? Demonstrating my prowess through the plunder of the battle field?
For the record - no. My husband, knowing that I'm writing a piece of fiction set in the Bronze Age, thought I would like a piece of jewellery that is rooted in that period.
This is all...
10/ a bit of Christmas silliness, of course. But it goes to show... it would be incredibly easy to misinterpret the material remains of cultures that have left no written records, wouldn't it?
Happy Christmas to you all. Here's to no devastating natural disasters in the next 24
11/ hours. Because we've definitely had enough of the manmade variety in the last year
❤️❤️❤️

More from Culture

One of the authors of the Policy Exchange report on academic free speech thinks it is "ridiculous" to expect him to accurately portray an incident at Cardiff University in his study, both in the reporting and in a question put to a student sample.


Here is the incident Kaufmann incorporated into his study, as told by a Cardiff professor who was there. As you can see, the incident involved the university intervening to *uphold* free speech principles:


Here is the first mention of the Greer at Cardiff incident in Kaufmann's report. It refers to the "concrete case" of the "no-platforming of Germaine Greer". Any reasonable reader would assume that refers to an incident of no-platforming instead of its opposite.


Here is the next mention of Greer in the report. The text asks whether the University "should have overruled protestors" and "stepped in...and guaranteed Greer the right to speak". Again the strong implication is that this did not happen and Greer was "no platformed".


The authors could easily have added a footnote at this point explaining what actually happened in Cardiff. They did not.

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कुंडली में 12 भाव होते हैं। कैसे ज्योतिष द्वारा रोग के आंकलन करते समय कुंडली के विभिन्न भावों से गणना करते हैं आज इस पर चर्चा करेंगे।
कुण्डली को कालपुरुष की संज्ञा देकर इसमें शरीर के अंगों को स्थापित कर उनसे रोग, रोगेश, रोग को बढ़ाने घटाने वाले ग्रह


रोग की स्थिति में उत्प्रेरक का कार्य करने वाले ग्रह, आयुर्वेदिक/ऐलोपैथी/होमियोपैथी में से कौन कारगर होगा इसका आँकलन, रक्त विकार, रक्त और आपरेशन की स्थिति, कौन सा आंतरिक या बाहरी अंग प्रभावित होगा इत्यादि गणना करने में कुंडली का प्रयोग किया जाता है।


मेडिकल ज्योतिष में आज के समय में Dr. K. S. Charak का नाम निर्विवाद रूप से प्रथम स्थान रखता है। उनकी लिखी कई पुस्तकें आज इस क्षेत्र में नए ज्योतिषों का मार्गदर्शन कर रही हैं।
प्रथम भाव -
इस भाव से हम व्यक्ति की रोगप्रतिरोधक क्षमता, सिर, मष्तिस्क का विचार करते हैं।


द्वितीय भाव-
दाहिना नेत्र, मुख, वाणी, नाक, गर्दन व गले के ऊपरी भाग का विचार होता है।
तृतीय भाव-
अस्थि, गला,कान, हाथ, कंधे व छाती के आंतरिक अंगों का शुरुआती भाग इत्यादि।

चतुर्थ भाव- छाती व इसके आंतरिक अंग, जातक की मानसिक स्थिति/प्रकृति, स्तन आदि की गणना की जाती है


पंचम भाव-
जातक की बुद्धि व उसकी तीव्रता,पीठ, पसलियां,पेट, हृदय की स्थिति आंकलन में प्रयोग होता है।

षष्ठ भाव-
रोग भाव कहा जाता है। कुंडली मे इसके तत्कालिक भाव स्वामी, कालपुरुष कुंडली के स्वामी, दृष्टि संबंध, रोगेश की स्थिति, रोगेश के नक्षत्र औऱ रोगेश व भाव की डिग्री इत्यादि।