A Brazilian Butt Lift has a mortality rate of 1 in 3000. Beauty is subjective, yet it matters enough to human beings that we give our lives for it. If we consider masks to be ugly, then that can be sufficient reason not to wear them. Aesthetics matter.

Cave diving ends in death once every 3286 dives. We don't prohibit it, we let people decide for themselves whether this existentially meaningful experience is worth the risk to them. It's not the role of public health to decide which risks human beings are allowed to take.
This my friends, is the real issue to comprehend. "Masks don't work" or "lockdowns don't work" are all nice, but ultimately secondary arguments. A cabal of pencil-necked conscientious technocrats should not have the right to make these type of decisions for us.
If you go down the road of masks and lockdowns don't work/the virus is not very deadly, you're not hitting the core of the problem: They have no right to decide for us what the human experience should entail. We want freedom because we want freedom, not because of a pie chart.
"But what about seatbelts?!?" There's a difference between natural rights and legal rights. Natural rights are derived from observing nature. There are no cars in nature. What the public health class wants is to violate natural rights.
Freedom of assembly, religion, medical self-determination, these are the sort of products of natural rights, that derive from observing how the natural world functions, that are now under threat.

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I think a plausible explanation is that whatever Corbyn says or does, his critics will denounce - no matter how much hypocrisy it necessitates.


Corbyn opposes the exploitation of foreign sweatshop-workers - Labour MPs complain he's like Nigel

He speaks up in defence of migrants - Labour MPs whinge that he's not listening to the public's very real concerns about immigration:

He's wrong to prioritise Labour Party members over the public:

He's wrong to prioritise the public over Labour Party
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x