1)
Continuing the #thread series on the Vedic Devtas of each of the 27 Nakshatras 🕉️🔥

The 7th Nakshatra in zodiac is Punarvasu Nakshatra, spanning 20 deg Gemini/Mithun - 3.20 deg Cancer/Karka Rashi. Its ruling deity is Aditi.

#Jyotish #Vedas #Hinduism #Upanishads #Puranas

2)
In Nirukta 4.22, Yaskacharya has denoted Aditi as unimpaired, free of defects, and mother of Devas.

Atharvaveda 8.9.21 also terms Aditi as mother of 8 children.
3)
Who are these 8 children? Taittiriya Brahmana 1.1.9.1-3 specifies the 8 children of Aditi:- Dhata, Aryama, Mitra, Varuna, Ansh, Bhaga, Indra, and Vivasvan.

Usually, it's regarded that children of Aditi are called Adityas. Brihadaranyaka Upanishad 3.9.5 mentions number of...
4)
..Adityas as 12, being the 12 months of a year. Vishnu Purana 2.10 (Book 2, Chap.10) provides names of the 12 Adityas:- Dhata, Aryaman, Mitra, Varun, Indra, Vivasvat, Pushan, Parjanya, Ansh, Bhaga, Tvashtr & Vishnu.

So, between these two lists, it's noticed that Aditya..
5)
..disappears among the list of 12; and Pushan, Parjanya, Tvashtr, and Vishnu get added into the list. A/c to above verse of Brihadaranyaka Upanishad 3.9.5, these 12 Adityas are said to take all this with them (Sanskrit root 'ada' = eating)
6)
Due to the same root, Aditi also has qualities of eating/consuming everything, as told in Brihadaranyaka Upanishad 1.2.5.

By consuming everything, those things meet their end. Hence, Aditi is also called Mrityu. Here, some connections of Punarvasu & Bharani nakshatra ..
7)
..could be derived. (Bharani = lord is Yama, i.e. Mrityu)

Chandogya Upanishad 2.24.1 & 3.8.1 state that the evening oblations (Savana) is for the Adityas (alongwith Vishvedevas, the lord of Uttarashadha nakshatra), with Varuna as their leader. https://t.co/3zmm6FxJXz
8)
The 'third nectar' mentioned in Ch.Up. 3.8.1 refers to the water offered in evening savana.

The Nakshatra Sukta (Atharvaveda 19.7.2) indicates the capability of Punarvasu nakshatra to produce good elocutors, public speakers.
9)
Rigveda 8.18.4 & 8.18.6 reveal the qualities of Aditi:- safety, security, protection. These qualities, alongwith truthfulness & adherence to morals, are emphasised in Shukla Yajurveda 21.5 as well.
10)
These qualities of protection, safety pertain to motherly qualities, which become especially relevant to the 4th pada of Punarvasu nakshatra. This pada (quarter) is in Cancer rashi, as well as Cancer navamsa. Cancer is the natural 4th house, which denotes mother.
11)
In summary, Aditi mainly denotes the qualities related to motherhood, safety, protection, being free of defects, ideal, moral, truthful, consuming everything, good public speaking skills.

e.g. Sun here could make one a charming public speaker, motivator, politician.
12)
Mars may make one go into fields of protection, safety (soldier, watchman).

Moon here will inculcate many motherly qualities in the person & will be truthful. This nakshatra is the JANMA NAKSHATRA of Shri Ram. #JaiShriRam.
13)
The thread-series on Nakshatra devtas continues 👇 #Nakshatras #Hinduism #Vedas #Puranas #Upanishads https://t.co/nFzPi1tPWx
@rattibha

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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.
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