It is ironic that I have to educate someone ,who was so confident that Hindu code follow Hindu religious laws, on basic history. Hindu code

was not based on Hindu laws as it incorporated innovations based on secular western thought on marriage, property, and divorce, while
ignoring Hindu traditional/shastra laws .
This is an excerpt printed from “The Hindu national movement and Indian politics from 1925 to 1990’s by Christopher Jaffrelot” in Outlook
https://t.co/X0Si7896um
https://t.co/dfUtkwRTfD
Link: https://t.co/LOLfN08cBi
It clearly states that Hindu civil code was not based on Hindu personal laws, and included several reforms which were opposed by many people
on the grounds ranging from undue interference in Hindu personal laws to Hindus being singled out for interference.
Here are pics from book “India after Gandhi” of @Ram_Guha. Probably, he may be willing to defend his work,or not as it is antithetical to
.@Ram_Guha concept of Muslim male privilege.
This pic contain portion in which Swami Kriparti opposed Hindu code:
This pic contain portion in which foreign expert testify that Hindu civil code completely supplants shastras as source of Hindu law, and it
to be compared only to ‘code Napolean’ in boldness and innovation.
Here is its criticism of Hindu code of changing Hindu laws, while leaving Muslim laws untouched.
https://t.co/5rXbdPkzPj
If you have problem with quality of pics, here is a link for that chapter which you could read: https://t.co/yg9SHFzL8Q
It is not that I am salty about changed made to Hindu laws as most of them were progressive; What amazes me is that so called “liberals”
and “seculars” are not only willing to throw Muslim women under the bus for sake of protecting Muslim male privilege, but also provide such
lame arguments that any amendment in personal laws need to conform to religious beliefs, when there is an established precedence that there
is no need to conform to religious beliefs when drafting or amending personal laws, a precedence that has been strengthened every time any
of Hindu civil code has been amended.
To add: Here are views of P.V. Kane's(no one has researched & written more profusely on Hindu laws then PV Kane) opinion on Hindu code:
https://t.co/6omsGGvSq5
https://t.co/i6Fbt5oZlw
Source: The Cambridge Companion to Christian Ethics
I am not arguing that multiple marriages should be allowed for Hindus, but that, if a Muslim practice is antithetical to general morality,it
should be amended as practices that were considered immoral in contemporary world were banned;and Supreme court's logic that they would not
change any aspect of Muslim personal law, if it is part of their religion is morally obtuse as there is a clear precedence that personal
laws could be changed unilaterally without giving a damn about religious requirements.

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How can we use language supervision to learn better visual representations for robotics?

Introducing Voltron: Language-Driven Representation Learning for Robotics!

Paper: https://t.co/gIsRPtSjKz
Models: https://t.co/NOB3cpATYG
Evaluation: https://t.co/aOzQu95J8z

🧵👇(1 / 12)


Videos of humans performing everyday tasks (Something-Something-v2, Ego4D) offer a rich and diverse resource for learning representations for robotic manipulation.

Yet, an underused part of these datasets are the rich, natural language annotations accompanying each video. (2/12)

The Voltron framework offers a simple way to use language supervision to shape representation learning, building off of prior work in representations for robotics like MVP (
https://t.co/Pb0mk9hb4i) and R3M (https://t.co/o2Fkc3fP0e).

The secret is *balance* (3/12)

Starting with a masked autoencoder over frames from these video clips, make a choice:

1) Condition on language and improve our ability to reconstruct the scene.

2) Generate language given the visual representation and improve our ability to describe what's happening. (4/12)

By trading off *conditioning* and *generation* we show that we can learn 1) better representations than prior methods, and 2) explicitly shape the balance of low and high-level features captured.

Why is the ability to shape this balance important? (5/12)

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