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Misinterpretation of Shivalingam
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Worship of the shivalingam has been misinterpreted by indologists and researchers since they began to study
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#thread

@DeepaShreeAB @V_Shuddhi @LostTemple7 @rightwingchora

the Spiritual practices of the people of the india in the last few centuries.
Unfortunately, in the sanskrit dictionary, one of the meaning given for the word 'shivalingam' is 'phallus, the male organ of shiva'.
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When these first researchers, who were not well versed in sanskrit,its history or grammar, came to explain and record their thesis on shivalingam, they just took the dictionary and came to the conclusion that it refers to phallus worship.
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In their wake,other research scholars have made the same mistake repeatedly. They even thought that perhaps there was some primitive tribal rite of the Hindus where all females worshipped the male organ. This is how a very unclassical and under-developed brain works.
4/14
According to sanskrit grammar and the philosophy connected with it, the term lingam means a state which is invisible, which is unseen , but which is in existence. Many thinkers and most artists and poets can understand this concept very well.
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You cannot see emotions, frustrations,or joys. If they are in you, you can feel them. If they are not in you, you cannot feel them although they exist in the other person. This means that ordinary human emotion should have a form , although it is invisible.
6/14
Similarly, consciousness is formless and abstract. Here consciousness does not mean human consciousness. It means the total cosmic consciousness. Any word can be used to indicate that consciousness-i.e. brahman, bhagwan etc .. The consciousness is invisible, abstract & infinite.
It cannot be comprehended by the finite mind . The ultimate reality is incomprehensible to anyone, even to a saint or a yogi, or to a paramhansa. If you want to comprehend that ultimate reality there is only one way. You have to become that and not otherwise.
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Therefore, that consciousness which cannot be comprehended by just any means or anyone should be comprehended by its symbol. That symbol is known as lingam in sanskrit. It is not a phallic symbol, but it is called shivlinga.
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Shiva means absolute, ultimate, total, cosmic or universal consciousness. These are all just names, shiva-lingam is the representative or symbol of that cosmic one.
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Today in india ,shivalingam is worshipped, venerated and meditated upon by a majority of Hindu but not by any other religion.
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However if you go back into history to the civilization which flourished in the middle ages and even in the primitive ages in the europe, you can find substantial evidence that the worship of the shivalingam was once prevalent throughout the world.
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In the ancient pre-columbian civilization, in the cultural philosophy of the Aztecs,Incas and Native Indian tribal families and even in Mexico, the worship of Shiva was prevalent.
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Last century and early this century, when some of the churches in England were excavated after damage, the shivalingam was found underneath. This shows that worship of the lingam was not confined only to Hindu religion. However, it is the Hindus who have preserved it.
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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.

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