You guys remember that "Is RSS LW or RW or None" poll?

A few of you replied and I noticed confusion among a few regarding the terms Left Wing & Right Wing.

So posting a very basic thread explaining these terms :)

Pandit ? Jawaharlal Nehru?

Jawaharlal Nehru's grandfather Ganga Dhar was actually a sunni muslim his real name was Gayasuddin Ghazi.

He was Kothwal of Delhi while Bahadur Shah Zafar was the Sultan of Delhi, how odd to appoint a Hindu for an important post!

Read underlined txt

Further investigations were done too, but they couldn't find the name 'Ganga Dhar' as the city's Kothwal at all.

So how did he adopt his last name as 'Nehru'?

There was a canal (Nahar) near by their house in Delhi, people started recognising them as Nehrus because of the NAHAR!

Source: Encyclopaedia of Indian War of Independence 1857-1947, Vol.

#RememberingNehru 🤡

PM #Nehru GIFTED the Kabo Valley (Manipur, 11,000+ sq. km.) to Burma.

Was it his ancestral property, to

Burma paid a monthly lease for the Kabo Valley until 1949. After that, with Nehru's consent, it stopped paying & annexed the valley.

Nehru did not take Parliament's consent for this act. Congress-dominated Parliament did not intervene, nor did later governments.

PM Nehru GIFTED the Coco Islands (Andamans) to #Burma. The Burmese gave them to #CHINA to spy on India.

Chinese airstrip & spy station on Coco Island which PM Nehru GIFTED to

#Nepal had offered to merge with India after independence. PM Jawaharlal Nehru refused.

Secular #Nehru tried to prevent Sardar Patel from liberating #Hyderabad from murderous Nizam.

Called him a "complete communalist".

॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..

• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.

List of Temples destroyed to build Mosjids in United Andhra Pradesh.

The data was collected before the division of the state hence regions of AP & TS are listed together in the book.

I separated it, according to the present division of districts.

Also read this before starting, pg 49.

In simple words: As this is a primary survey more moslim monuments await examination.

More names can be expected 🤐

Source: Hindu Temples: What happened to them by Sita Ram Goel, Vol-l.

I #Osmanabad District (Presently in #Maharashtra)

Ausa, Jãmi Masjid (1680-81) Temple site.
****

#TELANGANA REGION

I #Adilabad District

Mahur, Masjid in the Fort on the hill. Temple site.
**

II #Hyderabad District

1 Chikalgoda, Masjid (1610) Temple site

2 Dargãh of Shãh Walî (1601-02) Temple site

3 Golconda

i Jãmi Masjid on Bãlã Hissãr. Temple site.

ii Tãrãmatî Masjid. Temple site.

4 Hyderabad

i Dargãh of Shãh Mûsã Qãdirî. Temple site.

ii Masjid on the Pirulkonda Hill (1690) Temple site

iii Tolî Masjid (1671) Temple materials used

iv Dargãh of Miãn Mishk (d. 1680) Temple site

v Dargãh of Mumin Chup in Aliyãbãd (1322-23) Temple site

Kolaru Pathigam-Thevaram hymn composed by ThiruGnana Sambandar- #Thread

In Tamil Kol means planets,Aru means cut- set of songs in Kolaru Pathigam addresses all Navagrahas& last 2 lines of every song with end a plea to Bhagwan Shiva to reduce/erase the ill effects of Navagrahas

கோளறு பதிகம் - This pathigam was sung by Thirugnana Sambandar at Thirumaraikadu Kshetram -Vedaranyam,Tamilnadu

Thirugnana Sambandar & Appar(Thirunavukkarasar) travelled together to various Shiva Alayam to spread shivam & bhakti among people.They both reached Thirumaraikadu.

Thirumaraikadu(Vedaranyam) -
Appar & Sambandar were asked to enter the temple through side entrance.The main door was locked by Vedas many years ago.Appar&Sambandar sang devotional hymns praising Shiva, after which the gates opened & closed.After which main door opened for all.

After darshan of Bhagwan Shiva at Thirumaraikkadu,Sambandar received a message to travel to Madurai.
During that time, Samanam was on the rise in the Pandya Kingdom.The Pandya King converted to Samanam.The Queen Mangaiyarkkarasi was a staunch Shiva devotee and was upset.

Kularchirai Nayanar ,Chief Minister of Pandya kingdom was in agony by the turn of events.Queen requested Kulachirai Nayanar to escort Thiru gnana Sambandar to Madurai.Kularchirai Nayanar met Thiru gnana Sambandar at Thirumaraikkadu & requested him to visit Madurai.

Ｇａｕ Ｍａｔａ Ｉｎ Ｖｅｄｉｃ
Ｃｕｌｔｕｒｅ

It is said that the one who bears the dust thrown from the hoof of Gaumata on his head, as if taking a bath in the water of the teerth sthalam and getting rid of all sins.

Ved and all other Hindu scriptures venerate the cow. The Vedic dictionary, Nighantu, gives amongst other synonyms of 'Gau' [ or cow] the words 'Aghnya', 'Ahi', and 'Aditi'.

Yaska the vedic decoder and commentator on Nighantu, defines these as-

Aghnya —— the one that ought not to be killed
Ahi —— the one that must not be slaughtered.
Aditi —— the one that ought not to be cut into pieces.

These three names of cow signify that this is an animal which should not to be put to tortures. These words appear frequently throughout the Veda in context of the cow.

But in due course the falsehood of killing cows spread far and wide and they became even more deep rooted when western scholars with their half baked knowledge of Sanskrit transliterated these interpretations of commentaries of Sayanacharya ,

#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)

3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.

@TheLastFarm @buzz\_chronicles @buzz\\\_chronicles @buzz_chronicles save as category @pdfmakerapp grab @pdfmakerapp grab this @readwiseio save @readwiseio save thread @threader compile summarize @Threadreaderapp unroll please @ttttreads unroll @unrollthread.com @SaveToBookmarks

@buzz_chronicles @AchuthArora @Artofphysique_ @rattibha Ahoy!

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