Om Namo Narayanaya

There are very few temples dedicated to Matsya Avatara one such is Nagalapuram Veda narayana swami perumal temple

As you can see Sri Mahavishnu is in matsya roopi with fins(instead of ears) and holds sudrashana Chakra in prayoga(ready to release)

According to Matsya Purana
Devataa one day is one kalpa, one day at the end of kalpa Brahma deva felt sleepy and vedas slipped out of his mouth due to involuntary yawning a demon named somakudu stole the vedas from brahma. Vedas are necessary for creation.
As we know Pralayam occurs at the end of every Kalpa and creation is again started by Lord Brahma, it was necessary to collect all the plants, seeds, animals so that they would continue to exist in the new creation
Devatas prayed Lord Vishnu to get the Vedas back from the Demon
King Satyavrata a devotee of Sri maha vishnu who was later know as Manu was offering water during Sandhya vandanam
Sri Maha Vishnu in the form of a small fish came into his hands and pleaded to save its life. He drops it in his Kamandalam.
Over night the fish became too big to be in Kamandalam. By the request of the fish he moved it in to another big bowl, but soon fish became too big for the vessel also. Then Satyavrata then left the fish in a pond but in no time the fish grew as large as pond.
Then Satyavrata then left the fish in a pond but in no time the fish grew as large as pond. Satyavrata left it into a lake and fish started growing bigger and bigger. It went on asking for larger and larger space. Finally he decided to leave it into an ocean
But fish pleaded not to do so. Satyavrata got doubt how a fish can grow so big in a single day and released it is none other than Sri Maha Vishnu in the form of fish. He prayed to Lord Vishnu and asked why he took the form of a fish.
Maha Vishnu told him that Pralayam will occur soon and at that time you will see a spacious boat approaching you and also told him to collect all variety of seeds, accompanied by Seven Saints along with Serpent Vasuki and other animals
Maha Vishnu in the form of the fish killed Somakudu and brought the Vedas back and gave them to Lord Brahma to resume the creation at appropriate time. Thus Sriman Narayana saved us all from dissolution.
Here the moola Virat faces west Sunset. Sunray’s fall at the feet on the first day, on the chest on the second day and on forehead on the third day. This happens once in a year, 12th, 13th, 14th days of Phalguna masam(March)

Adiyen Ramanuja dasan 🙏

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कुंडली में 12 भाव होते हैं। कैसे ज्योतिष द्वारा रोग के आंकलन करते समय कुंडली के विभिन्न भावों से गणना करते हैं आज इस पर चर्चा करेंगे।
कुण्डली को कालपुरुष की संज्ञा देकर इसमें शरीर के अंगों को स्थापित कर उनसे रोग, रोगेश, रोग को बढ़ाने घटाने वाले ग्रह


रोग की स्थिति में उत्प्रेरक का कार्य करने वाले ग्रह, आयुर्वेदिक/ऐलोपैथी/होमियोपैथी में से कौन कारगर होगा इसका आँकलन, रक्त विकार, रक्त और आपरेशन की स्थिति, कौन सा आंतरिक या बाहरी अंग प्रभावित होगा इत्यादि गणना करने में कुंडली का प्रयोग किया जाता है।


मेडिकल ज्योतिष में आज के समय में Dr. K. S. Charak का नाम निर्विवाद रूप से प्रथम स्थान रखता है। उनकी लिखी कई पुस्तकें आज इस क्षेत्र में नए ज्योतिषों का मार्गदर्शन कर रही हैं।
प्रथम भाव -
इस भाव से हम व्यक्ति की रोगप्रतिरोधक क्षमता, सिर, मष्तिस्क का विचार करते हैं।


द्वितीय भाव-
दाहिना नेत्र, मुख, वाणी, नाक, गर्दन व गले के ऊपरी भाग का विचार होता है।
तृतीय भाव-
अस्थि, गला,कान, हाथ, कंधे व छाती के आंतरिक अंगों का शुरुआती भाग इत्यादि।

चतुर्थ भाव- छाती व इसके आंतरिक अंग, जातक की मानसिक स्थिति/प्रकृति, स्तन आदि की गणना की जाती है


पंचम भाव-
जातक की बुद्धि व उसकी तीव्रता,पीठ, पसलियां,पेट, हृदय की स्थिति आंकलन में प्रयोग होता है।

षष्ठ भाव-
रोग भाव कहा जाता है। कुंडली मे इसके तत्कालिक भाव स्वामी, कालपुरुष कुंडली के स्वामी, दृष्टि संबंध, रोगेश की स्थिति, रोगेश के नक्षत्र औऱ रोगेश व भाव की डिग्री इत्यादि।

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